Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
"As soon as the brightening glow of the eastern sky warns the anxious
house-maid of the approach of Christmas Day, she rises full of
anxiety at the prospect of her morning labours. The meal, which was
steeped in the _sowans-bowie_ a fortnight ago, to make the
_Prechdachdan sour_, or _sour scones_, is the first object of her
attention. The gridiron is put on the fire, and the sour scones are
soon followed by hard cakes, soft cakes, buttered cakes, brandered
bannocks, and pannich perm. The baking being once over, the sowans pot
succeeds the gridiron, full of new sowans, which are to be given to
the family, agreeably to custom, this day in their beds. The
sowans are boiled into the consistence of molasses, when the
_Lagan-le-vrich_, or yeast bread, to distinguish it from boiled
sowans, is ready. It is then poured into as many bickers as there are
individuals to partake of it, and presently served to the whole, old
and young. It would suit well the pen of a Burns, or the pencil of a
Hogarth, to paint the scene which follows. The ambrosial food is
despatched in aspiring draughts by the family, who soon give evident
proofs of the enlivening effects of the _Lagan-le-vrich_. As soon as
each despatches his bicker, he jumps out of bed--the elder branches to
examine the ominous signs of the day,[84] and the younger to enter on
its amusements. Flocking to the swing, a favourite amusement on this
occasion, the youngest of the family get the first '_shoulder_,' and
the next oldest in regular succession. In order to add the more to the
spirit of the exercise, it is a common practice with the person in the
_swing_, and the person appointed to swing him, to enter into a very
warm and humorous altercation. As the swinged person approaches the
swinger, he exclaims, _Ei mi tu chal_, 'I'll eat your kail.' To this
the swinger replies, with a violent shove, _Cha ni u mu chal_, 'You
shan't eat my kail.' These threats and repulses are sometimes carried
to such a height, as to break down or capsize the threatener, which
generally puts an end to the quarrel.
Public-domain text, read in full here on John Shaqi.
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