American fiction -- 19th century; Christmas stories, American
Thus there is plenty of room, and never any undue crowding, even when
hundreds are on the stage, as in some of the tableaux. In front of, and
facing the theatre proper, is the long area occupied by the spectators
and divided into compartments varying in price from eight marks ($2) to
one mark (25 cents). The eight-mark seats are reserved, and have backs,
but all the others are simply benches, with nothing to lean upon, and
those nearest the stage, in the one-mark places, have no cover of any
kind; consequently, when it rains or the sun is very hot, those
unfortunate enough to be in that locality are neither comfortable nor
happy, especially as umbrellas are not allowed to be raised on account
of those behind, whose view would be obstructed. And yet, in default of
getting any thing better, these places are eagerly sought after, and
some stand through the entire play rather than not see it.
The broad space overhead is left open for the sake of the beautiful
landscape, which adds greatly to the effect. Casting your eye over and
beyond the stage, you see directly in front the quiet valley, with the
Ammer flowing through it; to the right are steep hillsides clothed with
grass, and dotted here and there with trees of fir, while to the left
and farther back Mt. Kofel lifts his cross-crowned head, and looks down
upon the play. A more lovely background could not be devised, and when
the eye was tired with the scenes upon the stage it was such a rest to
let it wander away to the green fields beyond, even if it did detect a
wicked Oberammergauer fishing complacently in the river, unmindful of
the commandment respecting the Sabbath day. Perhaps he thought he was
quite as well occupied as we, and others may think so, too, but these
have never seen the Passion Play, and do not know how forcible is the
lesson it teaches, or how real it makes what before has seemed so misty
and vague to those who cannot easily grasp the man Christ and make him
seem human and life-like.
Public-domain text, read in full here on John Shaqi.
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