Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
The curious fancy, in the carol of ‘I saw three ships,’ is old; one of
the ancient Dutch carols given by Hoffman, beginning
“There comes a vessel laden,
And on its highest gunwale,
Mary holds the rudder,
The angel steers it on.”
And in an after verse,
“In one unbroken course
There comes that ship to land,
It brings to us rich gifts,
Forgiveness is sent to us.”
Ritson also mentions the following lines, as sung at Christmas time,
about the middle of the sixteenth century.
“There comes a ship far sailing then,
Saint Michel was the stieres-man;
Saint John sate in the horn.
Our Lord harped, our Lady sang,
And all the bells of heaven they rang,
On Christ’s Sonday at morn.”
A modern broadside carol, called ‘The Sunny Bank,’ gives these lines
thus.
“O he did whistle, and she did sing,
And all the bells on earth did ring,
For joy that our Saviour he was born
On Christmas Day in the morning.”
Hone, in his Mysteries, mentions a carol printed by J. Bradford,
Little Britain, 1701, having a large woodcut, representing the stable
at Bethlehem; our Saviour in the crib, watched by the Virgin and
Joseph; shepherds kneeling, and angels attending; a man playing on the
bagpipes; a woman with a basket of fruit on her head; a sheep bleating,
and an ox lowing on the ground; a raven croaking, and a crow cawing
on the hay-rack; a cock crowing above them; and angels singing in the
sky. The animals and birds have labels, which are thus explained. The
cock croweth, _Christus natus est_, Christ is born. The raven asked,
_Quando?_ When? The cow replied, _Hac nocte_, this night. The ox cryeth
out, _Ubi? Ubi?_ Where? where? The sheep bleated out, _Bethlehem_,
Bethlehem. Voice from heaven sounded, _Gloria in Excelsis_, Glory be on
high. There is an old French mystery of the Nativity, referred to in
“Noei Borguignon de Gui Barôzai,” where four animals are introduced,
much in the same manner; the ox and ass of the manger, the cock of
the passion, and the lamb of St. John the Baptist. The cock exclaims,
with a piercing voice, _Christus natus est_. The ox, with a lengthened
bellowing, demands _Ubi?_ pronouncing it oubi. The lamb answers
_Bethleem_, lengthening the first syllable; and the ass concludes, with
_hinhamus, hinhamus_, signifying _eamus_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account