Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
The play of ‘Alexander and the King of Egypt,’ is a representation of
the northern Christmas play, and is taken from a rare printed copy in
my possession. It consists of six pages, with very common paper and
type, the title-page being, ‘Alexander and the King of Egypt. A mock
play, as it is acted by the mummers every Christmas. Newcastle: Printed
in the year 1788,’ It is given here verbatim, with two or three slight
omissions, necessary for modern ears. The great similarity between the
northern and western plays will immediately be seen, showing the common
origin; but these performances must be seen to be properly appreciated.
The mummers, in several parts of the country where they do not go to
the extent of acting the old Christmas play, are generally dressed
somewhat in the manner described for ‘St. George and the Dragon,’ one
of the party being the clown or buffoon of the set; and they have some
doggrel lines, of which a few show symptoms of the same antiquity
as the plays; for rhymes, that appear to have been the _ad libitum_
production of some modern rustic wit, will be introduced, with “A room!
a room! a gallant room!” or some such line, and the characters are
then introduced in the style of the plays, and this style, as before
referred to, is as old as the Mysteries; take, for example, a specimen
from the sixth of the Chester Plays, where the Nuntius says,—
“Make rombe, lordinges, and geve us waie,
And lette Octavian come and plaie;
And Syble the Sage, that well fayer maye,
To tell you of propheseye.”
Two or three specimens of these mummers’ songs are given by Mr. Dixon,
in his ‘Collection of Ballads and Songs of the Peasantry of England,’
edited for the Percy Society in 1846. These mummings, as well as the
plays and carol singings, end in an appeal to the box, and right
enough too; for, do not we all, when we have given our services for
any purpose, carry round the box, in some shape or other, whether the
clergyman for his tithes, the lawyer and physician for their fees, the
soldier for his pay, or the statesman for his salary?
Public-domain text, read in full here on John Shaqi.
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