Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
In the sixteenth year there were grand feats of arms, and an assault
made on a strong artificial fort at Greenwich, where the king and the
Duke of Suffolk distinguished themselves; the whole concluding with
masks and dancing.
In his seventeenth year—in consequence of the prevalence of the plague
according to historians, and partly perhaps because he was now maturing
his plans for the possession of Ann Boleyn (who would not yield to him,
as her sister Mary had done), and for the divorce of Queen Catherine,
though not effected until long afterwards—the king kept his Christmas
quietly at Eltham, whence it was called the still Christmas. Wolsey,
however, would not follow his master’s example, and kept a royal
Christmas at Richmond, with plays and disguisings, which gave much
offence to see him keep an open court, and the king a secret one.
In the following year, however, the king made up for this intermission
of revels, by keeping a solemn Christmas at Greenwich, with revels,
masks, disguisings, and banquets; and there were justs kept on the
30th of December, and also on the 3d of January, where 300 spears were
broken. Afterwards the king and fifteen others, in masking apparel,
took barge, and went to the Cardinal’s place, where was a great company
of lords and ladies at supper,—
“..........having heard by fame
Of this so noble and so fair assembly,
This night to meet here, they could do no less,
Out of the great respect they bear to beauty.”
The maskers danced, after which the ladies plucked away their visors,
so that they were all known; and the sports were concluded with a
great banquet. Previous to this time the Christmas festivities at
the Inns of Court had become celebrated, and as we shall find, in
subsequent reigns, surpassed those of the court in fancy, and wit, and
real splendour; nor is this a matter of surprise when we consider the
concentration of talent that must always exist in these communities,
some fresh from the universities, embued with classic lore, though
in the age of which we are now writing perhaps somewhat pedantic;
others, fraught with the accumulated knowledge of years, sharpened by
the continual collision with intellects as keen as their own; and few
perhaps are better able to appreciate true wit and humour than those
who seek it as a relief from deep and wearing mental labour, not that
all hard and plodding students can appreciate them, many are but what
we used to call at school, muzzes, _et præterea nihil_.
Public-domain text, read in full here on John Shaqi.
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