Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
There is a story told of an ambitious shoemaker, whose Christmas coat
was spoiled, in the reign of Henry, by his seeking to imitate his
superiors; and this at a time when the distinction of apparel was
marked, and not as at present, when simplicity of dress is frequently
the best mark of a gentleman. Sir Philip Calthrop, having bought as
much fine French tawney cloth as would make him a gown, gave it to a
tailor, at Norwich, to make up, when John Drake, a shoemaker, passing
by, and admiring it, ordered one of the same materials and fashion.
Sir Philip, calling in on a subsequent day, and seeing a similar
gown-piece, asked for whom it was made, when he was told it was for a
shoemaker, and to be of the same fashion as his own: upon which, his
pride being touched, he ordered the tailor to make his gown as full of
cuts as his shears would make it. The tailor fulfilled his directions,
and performed the same operation for the gown of the unfortunate
shoemaker, who, by some accident, could not go to fetch it away until
Christmas morning, intending, no doubt, to astonish his wife and dazzle
his companions with his splendour. On seeing the havoc made in his
intended state dress, he began to cry out vehemently, but was told it
was made exactly like the knight’s; upon which he exclaimed, “By my
latchet, I will never wear gentleman’s fashion again.”
Payments were made by Henry the Eighth to waits, at Canterbury, as
they were by Henry the Seventh, as well as at other places. These,
however, were not at Christmas time, nor were they peculiar to
Christmas, but formed part of the musical establishments of the court
and the nobility. Originally, indeed, they do not seem of necessity
to have been of a musical class; or, at any rate, there were some who
were not so; as, in the time of Henry the Third, Simon le Wayte held
a virgate of land at Rockingham, in Northamptonshire, on the tenure
of being castle-wayte, or watch, and the same custom was observed in
other places. This Simon le Wayte fled for theft, and was not the only
suspected person of his craft: for, at the time the treasury exchequer
was broken open and robbed, in the time of Edward the First, Gilbertus
le Wayte, who was keeper of the watch, was very naturally taken up on
suspicion, but it does not appear what was done with him. After this
the wait seems to have been a musician, usually playing the pipe or
hautboy, who kept watch at night, and made _bon guet_ at the different
chamber doors, particularly at Christmas time; and Edward the Fourth
had one attached to his establishment for this purpose. In the old lay
of Richard Cœur-de-Lion, there is notice of—
“A wayte ther com in a kernel (_battlement_),
And a pypyd a moot in a flagel” (_flageolet_).
Public-domain text, read in full here on John Shaqi.
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