Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
Towards the end of the Queen’s life, when she herself failed in health
and spirit, there was in general a great abatement in Christmas
festivities; the country taking the tone from the monarch. In ‘Summer’s
Last Will and Testament,’ written about this time, Autumn talks of
Christmas, as—
“..... a pinch-back, cut-throat churl,
That keeps no open house, as he should do,
Delighteth in no game or fellowship,
Loves no good deeds and hateth talk;
But sitteth in a corner turning crabs,
Or coughing o’er a warmed pot of ale;”
and in ‘Father Hubbard’s Tales,’ by Middleton, the Ant’s Tale,
referring probably to the time about the end of this reign, and
showing the nature of the amusements in vogue at Christmas, the writer
says, “Do but imagine now what a sad Christmas we all kept in the
country, without either carols, wassail-bowls, dancing of Sellenger’s
round in moon-shine about maypoles, shoeing the mare, hoodman-blind,
hot-cockles, or any of our old Christmas gambols; no, not so much as
choosing king and queen on Twelfth Night.”
With Elizabeth’s fondness for luxury and dress, and her passion for
adulation, it may well be imagined that her New Year’s Gifts were
rigidly expected, or exacted, from all classes connected with her; from
Matthew Parker, Archbishop of Canterbury, down to Smyth the dustman;
and they were of a most miscellaneous description. In the preceding
reigns, when she was princess, she was in the habit of giving and
receiving them, but in a comparatively quiet and unobtrusive manner,
frequently consisting of presents of gilt plate, and the messengers
with gifts to her always receiving rewards; but on one occasion she
gave her brother, King Edward, a translation in Latin, in her own hand,
of an Italian sermon of Occhini; her pride of scholarship even then
showing itself. There are many instances of authors giving compositions
of their own as New Year’s Gifts, and of books being printed with that
name, no doubt by way of attracting at this season. On New Year’s Day,
1561, Nowell, Dean of St. Paul’s, who preached before the queen on
that day, got much blamed by her, for having laid on her cushion, as a
New Year’s Gift, a prayer-book richly bound, having several fine cuts
and pictures of the stories of saints and martyrs; for she considered
these as being contrary to the proclamation against images, pictures,
and Romish relics in churches, and desired such mistake might never
occur again. One can fancy the venerable Dean shrinking under the
stern rebuke of the peremptory young lady on a point of ecclesiastical
discipline. In return for the gifts presented to her, she generally
gave articles of gilt plate, as cups, bowls, salts, &c., varying
according to the rank of the person; from 400 ounces to Sir Christopher
Hatton, to two ounces to Mrs. Tomysen, the dwarf; and also presents of
money to the servants. It would be useless to insert a long list of
Public-domain text, read in full here on John Shaqi.
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