PLAYS and other Christmas festivities continued throughout the reign of James the First; and amongst others we find ‘Measure for Measure,’ and the ‘Plaie of Errors,’ by Shaxberd—a new reading as to the spelling of the name of our glorious bard—also ‘King Lear,’ and ‘Love’s Labour’s Lost.’ Many of Fletcher’s plays likewise were first acted before the court at Christmas. Masks were performed almost yearly; and in one of them, the ‘Queen’s Mask of Moors,’ the queen with eleven ladies of honour took parts. Ben Jonson himself wrote several for the court, and Inigo Jones assisted in the scenery and decorations. James performed one good act, by inflicting a penalty of £10 on any one making use, in plays, shows, or pageants, jestingly or profanely, of the Holy Name of God, or of our Saviour, or of the Holy Ghost, or of the Trinity. At the very commencement of this reign, John Hemynges and his company received £53 for performing six interludes or plays; and on the 8th of January, 1604, the queen and her ladies presented a mask, by Samuel Daniell, called the ‘Vision of the Twelve Goddesses.’ In the following year, Hemynges and his company received £60, for the same number of plays, and £10 a play seems to have been the usual reward. At the same time, the queen and her ladies performed Ben Jonson’s mask of ‘Blackness,’ being the first in which he was employed. It was got up in a magnificent style, having cost the exchequer £3000. After the performance, there was a banquet in the great-chamber, which was so furiously assailed by the hungry guests, that the table and trestles went down before one bit was touched. There are some strange stories of scenes of excessive conviviality in this reign, particularly during the visit of the Danish king, Christian the Fourth, in 1606, when, on one occasion, during the personation of the mask of ‘Solomon, and the Queen of Sheba’—the King of Denmark being the Solomon of the night—the representative of the Queen of Sheba had imprudently imbibed too much of the nectar that she was to have offered to Solomon, and stumbling, distributed her classic offerings of wine, jelly, and cakes, over his dress. He in his turn, attempting to dance, found it necessary to fall, and cling to the floor, until taken off to bed. “_Cassio._ Is your Englishman so exquisite in his drinking? _Iago._ Why, he drinks you with facility, your Dane dead drunk.” Some ladies, representing Faith, Hope, Charity, Victory, and Peace, who were assumed to have been the attendants of the Queen of Sheba, on her celebrated visit, sympathised with their mistress, and were obliged, with proper assistance to guide their tottering limbs, to retire for a time in a state of maudlin sensibility.