The Inns of Court continued their revels as in former reigns. Sir Simon D’Ewes complains of some great irregularities at the Temple, in 1620, and some subsequent years, arising from gambling and quarrelling. In Christmas, 1622-3, the Society of the Middle Temple incurred the displeasure of the king—who apparently cared little for any one but himself—by a demonstration in favour of his amiable and talented daughter, Elizabeth of Bohemia. The lieutenant of the Middle Temple had thirty of the best gentlemen of the society to sup with him; during the meal, he took a cup of wine in one hand, and his drawn sword in the other, and drank a health to the distressed Lady Elizabeth, after which he kissed his sword, and swore to live and die in her service, and then passed the cup and sword round. On the Twelfth Day in the same Christmas, a ludicrous scene occurred, for at dead of night, the gentlemen of Gray’s Inn, in order to make an end of their Christmas, shot off all the chambers they had borrowed from the Tower, which were as many as filled four carts. The king, who, as is well known, could not bear the sight of a naked sword, being awakened with the noise, started out of bed, crying out, “Treason! treason!” The city was in confusion, and the court in arms, the Earl of Arundel running to the king’s bed-chamber, with his sword drawn, to rescue his sovereign. In 1607, there was a celebrated exhibition of the Christmas Prince, at St. John’s College, Oxford, conducted with more than usual pomp. A numerous court was appointed, and pageants and dramatic performances were from time to time exhibited; the “Prince,” Mr. Thomas Tucker, continuing in his office until Shrove Tuesday. There were some disturbances, in consequence of the inability of many people to find room, but probably not more than occur now occasionally at the Commemoration. Sir John Finett, who was master of the ceremonies to James the First and Charles the First, and who seems to have considered the settlement of points of etiquette as the very essence of good government, in his quaint publication, called ‘Philoxenis,’ gives many curious particulars of disputes, in several years, both in this reign and the following one, between the royal ambassadors; and claims of precedence, and fanciful privileges on the part of themselves and their wives; and of his own skill and finesse in arranging them, so as in general to give satisfaction, and prevent the peace of Europe from being disturbed, which, from his statement, but for his diplomatic powers, would appear to have been inevitable, had one ambassador’s wife got a back to her chair, while another only had an ottoman. On New Year’s Night, for instance, the intended mask was obliged to be postponed, in consequence of some scruple on these formal matters, of the French ambassador, but Sir John happily overcame this before Twelfth Day, when the mask was proceeded with, and the French, Venetian, and Savoyard ambassadors were present.