Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
On the 24th of December, 1652, the observance of Christmas Day was
strongly prohibited, and several entries may be found in Evelyn’s
Memoirs, in that and subsequent years, to the effect that no service
was allowed in the churches on that day, so that it was kept at home
or privately by the right-minded, who occasionally got into difficulty
in consequence. Evelyn with his wife and others, while taking the
sacrament on Christmas Day, 1657, were taken into custody for breach
of the ordinance of the parliament, but were let off. In a satirical
list of supposed works called ‘Bibliotheca Parliamenti,’ 1653, is
‘An Act for the speedy suppressing all Plays, the Fools being all
turned Commanders or Parliament men.’ Even in the midst of fanaticism,
however, Christmas festivities could not be entirely abolished; and in
the ‘Vindication of Christmas,’ old Father Christmas, complaining of
his treatment for the last twelve years, says, “But welcome, or not
welcome, I am come;” and says his best welcome was with some Devonshire
farmers, thus describing his entertainment:—“After dinner we arose
from the boord, and sate by the fire, where the harth was imbrodered
all over with roasted apples, piping hot, expecting a bole of ale for
a cooler, which immediately was transformed into warm lambwool. After
which we discoursed merily, without either prophaness or obscenity;
some went to cards: others sang carols and pleasant songs (suitable to
the times); then the poor labouring hinds, and maid-servants, with the
plow-boys, went nimbly to dancing; the poor toyling wretches being glad
of my company, because they had little or no sport at all till I came
amongst them; and therefore they skipped and leaped for joy, singing a
carol to the tune of hey,
‘Let’s dance and sing, and make good chear,
For Christmas comes but once a year;
Draw hogsheads dry, let flagons fly,
For now the bells shall ring;
Whilst we endeavour to make good
The title ’gainst a king.’
Thus, at active games and gambols of hot cockles, shoeing the wild
mare, and the like harmless sports, some part of the tedious night was
spent; and early in the morning, I took my leave of them, promising
they should have my presence again the next 25th of December, 1653.“
Herrick, in his ‘New Year’s Gift’ sent to Sir Simeon Steward, sings—
“Of Christmas sports, the wassel boule,
That tost up after fox-i-th’-hole;
Of blind-man-buffe, and of the care
That young men have to shooe the mare;
Of Twelf-tide cakes, of pease and beanes,
Wherewith ye make those merry sceanes,
When as ye chuse your king and queen,
And cry out, ‘Hey for our town green.’”
Public-domain text, read in full here on John Shaqi.
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