Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
There was also a splendid Christmas at the Middle Temple, in 1635,
when Mr. Francis Vivian, of Cornwall, who had been fined in the Star
Chamber, about three years before, in respect of a castle he held in
that county, was the Christmas Prince, and expended £2000 out of his
own pocket, beyond the allowance of the Society, in order to support
his state with sufficient dignity. He had his lord keeper, lord
treasurer, eight white staves, captain of pensioners and his guard,
and two chaplains, who, when they preached before him, saluted him on
ascending the pulpit with three low bows, as was then done to the king.
The lord-mayor and sheriffs supplied him with wine, and Lord Holland,
his justice in Eyre, with venison. These descriptions really make us
regret the cessation of such festivities.
In December, 1641, Evelyn was elected one of the comptrollers of the
Middle Temple revellers, the Christmas being kept with great solemnity;
but he got excused from serving. The most magnificent entertainment,
however, given by the Inns of Court, was on Candlemas Day, 1633—which
day was frequently distinguished by a farewell Christmas entertainment,
and the rule of the Christmas Prince extended to it—when the two
Temples, Lincoln’s Inn and Gray’s Inn, jointly presented Shirley’s
‘Triumph of Peace,’ at an expense to the Societies of more than
£20,000. The music, under the superintendence of William Lawes and
Simon Ives, cost £1000, and the dresses of the horsemen were valued at
£10,000. Whitelocke and Hyde were two of the principal managers, and
the former wrote for it his celebrated ‘Coranto.’ The king was so much
entertained, that he requested it to be performed again a few days
afterwards at Merchant Tailors’ Hall. Whether Gray’s Inn was more or
less inclined to play than the other Inns is not very material; but the
following order, in the fourth of Charles, may be taken either way,
“that all playing at dice, cards, or otherwise, in the hall, buttry, or
butler’s chamber, should be thenceforth barred, and forbidden at all
times of the year, the twenty days in Christmas only excepted.” The
Inner Temple, not to be outdone in propriety, ordered, in 1632, that no
play should be continued after twelve at night, not even on Christmas
Eve.
Public-domain text, read in full here on John Shaqi.
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