Christmastide: Its History, Festivities, and CarolsSandys, William
History
Christmastide: Its History, Festivities, and Carols
Sandys, William
Christmas
the board; and all those who had sharp stomacks and sharp knives, eat
heartily and were welcome, which gave rise to the proverb, _Merry in
the hall, where beards wag all_. There were then turnspits employed,
who, by the time dinner was over, would look as black and as greasy
as a Welsh porridge-pot, but the jacks have since turned them all out
of doors. The geese, who used to be fatted for the honest neighbours,
have been of late, sent to _London_, and the quills made into pens,
to convey away the landlord’s estate; the sheep are drove away, to
raise money to answer the loss at a game at dice or cards, and their
skins made into parchment for deeds and indentures; nay, even the poor
innocent bee, who was used to pay its tribute to the lord once a year
at least in good metheglin, for the entertainment of the guests, and
its wax converted into beneficial plaisters for sick neighbours, is now
used for the sealing of deeds to his disadvantage.” He adds, however,
“the spirit of hospitality has not quite forsaken us; several of the
gentry are gone down to their respective seats in the country, in order
to keep their _Christmas_ in the old way, and entertain their tenants
and tradesfolks as their ancestors used to do; and I wish them a merry
_Christmas_ accordingly.”
[Illustration: James Stephanoff, del. Ashbee & Dangerfield, lith.
OLD CHRISTMAS FESTIVITIES.]
He gives a ridiculous example of the influence of the squire in former
times; that if he asked a neighbour what it was o’clock, the answer
would be with a low scrape, “It is what your worship pleases.” Dr.
Arbuthnot, however, is reported to have given a similar answer to Queen
Anne, “Whatever time it pleases your majesty.”
Among the amusements mentioned are mumming or masquerading, when the
squire’s wardrobe was ransacked for dresses, and burnt corks were
in requisition; blind-man’s buff, puss in the corner, questions and
commands, hoop and hide, story-telling, and dancing. In some places it
seems to have been the custom to dance in the country churches, after
prayers, crying out, “Yole, yole, yole!” &c.
Public-domain text, read in full here on John Shaqi.
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