Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
_Wherefore_--in the first instance, on account of the great things
which Thou hast done unto me. _According to all_, etc., _i.e._, as this
is confirmed by all, etc. Of this David has been reminded anew by his
personal experience. Just as he does here, David, in Ps. xl. 6, rises
from his personal experience to the whole series of God's glorious
manifestations in the history of His people. As to the words, "There is
none like Thee, neither is there any God besides Thee," compare the
fundamental passages Exod. xv. 11; Deut. iii. 24, iv. 35.
Ver. 23. "_And where is there a nation on earth like Thy people
Israel, for whose sake God went to redeem them for a people to
Himself, and make Him a name, and to do for you great things, and
terrible things for Thy land, putting away from before Thy people,
whom Thou redeemedst to Thee out of Egypt, heathen and their gods?_"
We must here compare the fundamental passages, Deut. iv. 7, 34, xxxiii.
29, in which that which Israel has received from his God is praised,
as being without precedent and parallel. In לכם and לארצך the address
is, with poetical liveliness, directed to Israel. _For you great
things_--instead of, To do for them great things, as the Lord has done
for you. The phrase מפני עמך means, literally, only, "away from before
Thy people;" "putting" must be supplied from the preceding לעשית, and
from a comparison of the fundamental passages, Exod. xxiii. 28, 29,
xxxiv. 11; Deut. xxxiii. 27, to which the concise expression refers.
The text in Chronicles, which expressly adds what we have here to
supply, לגרש מפני, "to drive out before," is, in this case also, merely
a parallel passage which, by the addition of a word, serves as a
commentary.
Ver. 24. "_And Thou hast confirmed to Thyself Thy people_ [Pg 147]
_Israel to be a people for ever, and Thou, Lord, art become their
God._"
Ver. 25. "_And now, Jehovah God, the word that Thou hast spoken
concerning Thy servant, and concerning his house, establish it for
ever, and do as Thou hast said._"
Praise and thanks for the promise are followed by the prayer for its
fulfilment.
Ver. 26. "_And let Thy name be magnified for ever, so that it may be
said, Jehovah Zebaoth_ (is) _God over Israel. And the house of Thy
servant shall be firm before Thee._"
_Let Thy name be magnified_, instead of, Give cause for its being
glorified; compare Ps. xxxv. 27, xl. 17.--_Is God over Israel_, _i.e._,
proves Himself to be such, by protecting the house of the king, on whom
the salvation of Israel depends. In Chronicles it is thus expressed:
"Jehovah Zebaoth, the God of Israel, is God for Israel," _i.e._. He
fulfils to Israel what He promised (Jarchi). The prayer for the
establishment of David's house is expressed in the form of confidence,
in the conviction based upon the word of God, that such is according to
the will of God.
Public-domain text, read in full here on John Shaqi.
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