That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by _Maurer_, among others, in his _Observ. in Hos._, in the _Commentat. Theol._ ii. i. p. 293. But the arguments by which he supports this view will not stand the test. He appeals (1) to the inscription. The circumstance that, in this, there is mention made of the kings of Judah under whom Hosea exercised his ministry,--that they are mentioned _at all_,--and that they are mentioned _first_ and _completely_, while only one of the kings of Israel is named, [Pg 166] proves, according to him--especially on a comparison with the inscription of Amos--that the prophet acknowledged the kings of Judah as his superiors. But this mode of argumentation entirely overlooks the position which the pious in Israel generally, and the prophets especially, occupied in reference to Judah. They considered the whole separation--the civil as well as the religious--as an apostasy from God. And how could they do otherwise, since the eternal dominion over the people of God had been granted, by God, to the house of David? The closeness of the connection between the religious and the civil sufficiently appears from the fact, that Jeroboam and all his successors despaired of being able to maintain their power, unless they made the breach, in religious matters also, as wide as possible. The chief of the prophets in the kingdom of the ten tribes--Elijah--by taking twelve stones according to the number of the tribes of Israel (1 Kings xviii. 31), plainly enough declared, that he considered the separation as one not consistent with the idea of the Jewish kingdom, and that therefore, in reality, it must at some future period be done away with; that he considered the government in Israel as existing _de facto_, but not _de jure_.