The _supernatural_ consequences of the apostasy from the Lord, were the severe punishments which He inflicted upon the people. With whomsoever God has entered into a closer connection, whomsoever He thinks worthy of His grace, in him the Lord will be glorified by the infliction of punishment upon him, if, through his own guilt. He has not been glorified by sanctification in him. Just because Israel formed part of the Covenant-people, they could not be allowed to continue to retain the outward appearance of it, when, inwardly, they did not retain a vestige. As the second element of the ruin, we mentioned the rebellion against the dynasty of David. Their dominion rested on divine right, while the new Israelitish kingdom rested upon the sandy foundation of human caprice. The first king had raised himself to the throne by his own power and prudence, and through the favour of the people. Whosoever had the same means at his disposal, imagined that these gave him the right to do likewise. And thus dynasty supplanted dynasty, regicide followed regicide. In the bloody struggles thereby occasioned, the people became more and more lawless. Sometimes interregna, [Pg 179] and periods of total anarchy took place; and by these internal struggles the power to resist external enemies was more and more broken. No king was able to stop this source of mischief, for such an effort would have required him to lay aside his position as a king. And as little was any one able to put a stop to that source of evil formerly mentioned: for, if the religious wall of partition which was erected between Israel and Judah were once removed, the civil one likewise threatened to fall. Such were, in general, the circumstances under which Hosea, like the other prophets of the kingdom of Israel, appeared. There cannot be any doubt that these were much more difficult than those of the kingdom of Judah. There, too, the corruption was indeed very great; but it was not so firmly intertwined with the foundation of the whole state. Thorough-going reforms, like those under Hezekiah and Josiah, were possible. The interest of a whole tribe was closely bound up with the preservation of true religion. The reign of Jeroboam II., which was externally so prosperous, and in which Hosea entered upon his prophetic ministry, had still more increased the apostasy from the Lord, and the corruption of manners, and thus laid the foundation for the series of disastrous events which began soon after his death, and which, in quick succession, brought the people to total ruin. The prosperity only confirmed them still more in their security. Instead of being led to repentance by the unmerited mercy of God (compare 2 Kings xiv. 26, 27), they considered this prosperity as a reward of their apostasy, as the seal by which Jehovah-Baal confirmed the rectitude of their ways. The false prophets, too, did what was in their power to strengthen them in their delusion, whilst the true prophets preached to deaf ears.