Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
affliction to them, they will seek Me." The figure of enclosing has
elsewhere also, undeniably, the meaning of inflicting sufferings. Thus
in Job iii. 23: "To the man whose way is hid, [Pg 240] and whom God has
hedged in round about;" xix. 8: "He hath fenced up my way and I cannot
pass, and upon my paths He sets darkness;" Lam. iii. 7: "He hath hedged
me about, and I cannot get out; He hath made my chain heavy;" compare
also ibid. ver. 9; Ps. lxxxviii. 9.--The object of the walling about is
to cut her off from the lovers; the infliction of heavy sufferings is
to put an end to idolatrous tendencies.--The words, "thy way," clearly
refer to, "I will go after my lovers," in ver. 7; and by "her paths
which she cannot find," her whole previous conduct in general is indeed
to be understood, but chiefly, from the connection with ver. 7, her
former intercourse with idols. But here the question arises:--How far
is the remedy suited for the attainment of this end? We can by no
means think of an external obstacle. Outwardly, there was, during the
exile, and in the midst of idolatrous nations, a stronger temptation to
idolatry than they had in their native land. Hence, we can think of an
internal obstacle only; and then again we can think only of the
absolute incapacity of the idols to grant to the people consolation and
relief in their sufferings. If this incapacity has been first
ascertained by experience, we begin to lose our confidence in them, and
seek help where alone it can be found. As early as in Deut. xxxii. we
are told how misery proves the nothingness of false gods, and shows
that the Lord alone is God; compare especially ver. 36 sqq. Jeremiah
says in ii. 28, "And where are thy gods that thou hast made thee? Let
them arise and help thee in the time of trouble." That which the gods
cannot turn away, they cannot have sent; and if the suffering be sent
by the Lord, it is natural that help should be sought from Him also.
Compare vi. 1: "Come and let us return unto the Lord, for He hath torn
and He healeth us, He smiteth and He bindeth us up."
Ver. 9. "_And she runs after her lovers and shall not overtake, and she
seeks them and shall not find; then she saith: I will go and return to
my first husband, for it was better with me then than now._"
Public-domain text, read in full here on John Shaqi.
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