Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
Even he who has, in
one respect, been already led through to Canaan, remains, in another
respect, in the wilderness still. Canaan, in the full sense, does not
belong to the present world, but to the future, as regards both the
single individual, and the whole Church.--Another parallel passage is
Jer. xxxi. 1, 2: "At this time, saith the Lord, will I be the God of
all the families of Israel, and they shall be My people. Thus saith
the Lord, The people who have escaped from the sword find mercy
in the wilderness; [Pg 261] I go to give rest to Israel." In Rev. xii.
6, 14, the wilderness likewise designates the state of trial and
temptation.--דבר על־לב, properly "to speak over the heart," because the
words fall down upon the heart, signifies an affectionate and
consolatory address; compare Gen. xxxiv. 3 ("And he loved the damsel,
and spoke over the heart of the damsel"), l. 21; Is. xl. 2. Here they
signify that the wife is comforted after she had been so deeply cast
down by the consciousness of her former unfaithfulness, and by the
experience of its bitter consequences. The view of those who would here
think only of the comforting words of the prophets is much too
limited,--although these words are, of course, included. We must
chiefly think of the _sermo realis_ of the Lord, of all the proofs of
affectionate and tender love, whereby He gives rest to the weary and
heavy-laden, and brings it about, that those who were formerly
unfaithful, but who now suffer themselves to be led by Him out of the
spiritual bondage into the spiritual wilderness, can now put confidence
in Him; just as, formerly. He comforted Israel in the wilderness, in
the waste and desolate land, in the land of drought and of the shadow
of death (Jer. ii. 6), and affectionately cared for all their wants, in
order that they might know that He is the Lord their God, Deut. xxix.
4, 5.
Ver. 17. "_And I give her her vineyards from thence, and the valley of
Achor_ (trouble) _for a door of hope; and she answers thither as in the
days of her youth, and as in the day when she came up out of Egypt._"
Public-domain text, read in full here on John Shaqi.
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