Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
of Egypt, went up against the king of Assyria." In a similar
connection, Asshur and Egypt, the kingdoms on the Euphrates and the
Nile, appear in chap. xxvii. 13: "And it shall come to pass in that
day, that a great trumpet is blown, and they come, the perishing ones
in the land of Asshur, and the outcasts in the land of Egypt, and
worship the Lord in the holy mount at Jerusalem;" Micah vii. 12; Jer.
ii. 18; Lam. v. 6. As annexed to Egypt, the _second_ pair presents
itself, representing the uttermost _South_; compare the expression,
"from the four comers of the earth," in ver. 12. Pathros, in Jer. xliv.
1, 15, also appears as a dependency of Egypt; and Cush, Ethiopia, was,
at the Prophet's time, the ally of Egypt, chap. xxxvii. 9, xviii., xx.
3-6. _Gesenius_ remarks on chap. xx. 4: "Egypt and Ethiopia are, in the
oracles of this time, always connected, just as the close political
alliance of these two countries requires."--From the uttermost South,
the Prophet turns to the uttermost East. "Elam is," as _Gesenius_ in
his Commentary on chap. xxi. 2 remarks, "in the pre-exilic writers,
used for Persia in general, for which afterwards פרס becomes the
ordinary name;" and according to Dan. viii. 2, the Persian Metropolis
Shushan is situated in Elam. It appears in chap. xxii. 6 as the
representative of the world's power [Pg 129] which in future will
oppress Judah, and we hence expect that it will appear in an Elamitic
phase also.--Shinar, the ancient name for Babylon, is that world's
power which, according to chaps. xiii., xiv., xxxix., and other
passages, is to follow after the Assyrian, and is to carry away Judah
into exile. Elam and Madai appear in chap. xxi. 2 as the destroyers of
the Babylonian world's power; hence the Elamitic phase of it can follow
after the Babylonish only. The geographical arrangement only can be the
reason why it is here placed first.--The last of the four pairs of
countries is formed by Hamath, representing Syria, (comp. 1 Maccab.
xii. 25, according to which passage Jonathan the Maccabee marches into
the land of Hamath against the army of Demetrius,) and the islands of
the sea, the islands and the countries on the shores of the
Mediterranean in the uttermost West. As early as in the prophecy of
Balaam, in Numb. xxiv. 24: "And ships come from the side of Chittim and
afflict Asshur, and afflict Eber, and he also perisheth," we find the
announcement that, at some future time, the Asiatic kingdoms shall be
conquered by a power which comes from the West in ships, by European
nations--an announcement which was realised in history by the dominion
of the Greeks and Romans in Asia.
Ver. 12: "_And He setteth up an ensign to the Gentiles and assembleth
the exiled of Israel, and gathereth together the dispersed of Judah
from the four corners of the earth._"
Public-domain text, read in full here on John Shaqi.
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