Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
not be able to see, in these facts, the complete fulfilment of the
prophecy, in so far as it refers to the healing of the bodily blind and
deaf--inasmuch as it promises the healing of all, not of some only--but
only a pledge of the complete fulfilment of it; just as Christ's
raising some from the dead only prefigures what He shall do in the end
of the days. The complete fulfilment belongs to the time of the
resurrection of the just, of which it is said: Whatever is here
afflicted, groans, prays, shall then go on brightly and gloriously.
More comprehensive was the fulfilment which the prophecy received, in
reference to spiritual blindness and deafness, immediately at the first
appearance of Christ, who declared that He had come into the world,
that they which see not, might see (John ix. 39). But even here the
completion as certainly belongs to the future world, as βλέπομεν ἄρτι
δι' ἐσόπτρου ἐν αἰνίγματι.
Ver. 6. "_Then shall the lame leap as an hart, and the tongue of the
dumb shall shout; for in the wilderness shall waters be opened, and
streams in the desert._"
The _leaping and shouting_ imply that they have obtained deliverance
from their bodily defects,--at this deliverance the preceding verse
stopped--and proceed from the natural delight at the appearance of this
salvation, personal as well as general, of which these are an
emanation. On the first words especially. Acts iii. 8 is to be
compared, where it is said of the lame man to whom Peter, in the name
of Jesus spoke. Arise and walk: καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει,
καὶ εἰσῆλθε σὺν αὐτοῖς εἰς τὸ ἱερὸν, περιπατῶν καὶ ἀλλόμενος καὶ αἰνῶν
τὸν θεόν; farther. Acts viii. 7: πολλοὶ δὲ παραλελυμένοι καὶ χωλοὶ
ἐθεραπεύθησαν; xiv. 8; John v. 9. Of _spiritual_ lameness, Heb. xii. 13
is spoken. It appears especially in dark times of affliction, as
_Vitringa_ says: "In the time of wild persecution, and when the Church
languishes, [Pg 162] not a few men begin to halt, to vacillate in their
views, to suspend their opinions," &c. On the words: "the tongue of the
dumb shall shout," compare Matt. xii. 22: τότε προσηνέχθη αὐτῷ
δαιμονζόμενος, τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν
καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν. _Spiritual_ dumbness is the
incapacity for the praise of God which, in the time when salvation is
withheld, so easily creeps in, and which is removed by the bestowal of
salvation. The words: "For in the wilderness," &c., state the ground of
the leaping and shouting, point to the bestowal of salvation, which
forms the cause. The _waters_ are the waters of salvation, compare
remarks on chap. xii. 3. The words contain, moreover, an allusion to
Exod. xvii. 3 ff.; Numb. xx. 11, where, during the journey through the
wilderness, salvation is represented by the bestowal of water. The
desert here is an image of misery.
Public-domain text, read in full here on John Shaqi.
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