Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
In this verse, the reason of the people's joy announced in the
preceding verse is stated: it is the deliverance from the world's
power, under the oppression of which they groaned, or, in point of
fact, were to groan. He who imposes the _yoke_ and the _staff_, the
_driver_, (an allusion to the Egyptian taskmasters, masters, comp.
Exod. iii. 7; v. 10), is Asshur, and the _whole_ world's power hostile
to the Kingdom of God, which is represented by him, and which by Christ
was to receive, and has received, a mortal blow. A prelude to the
fulfilment took place by the defeat of Sennacherib under Hezekiah,
comp. chap. x. 5, 24, 27; xiv. 25. After him. Babel had to experience
[Pg 84] the destructive power of the Lord, the single phases of which,
pervading, as they do, all history, are here comprehended in one great
act. Although the definitive fulfilment begins first with the
appearance of Christ in the flesh, who spoke to His people: θαρσεῖτε,
ἐγὼ νενίκηκα τὸν κόσμον, yet after what we remarked on ver. 2, we are
fully entitled to consider the former catastrophes also of the kingdoms
of the world as preludes to the real fulfilment.--שכם "shoulder" does
not suit as the _membrum cui verbera infliguntur_; it comes, as is
commonly the case, into consideration as that member with which burdens
are borne. The _staff_ or tyranny is a heavy _burden_, comp. chap. x.
27: "His burden shall be taken away from off thy shoulder." "_As in the
day of Midian_" is equivalent to: as thou once didst break the yoke of
Midian. This event was especially fitted to serve as a type of the
glorious future victory over the world's power, partly because the
oppression by Midian was very hard,--according to Judges vii. 12,
Midian, Amalek, and the sons of the East broke in upon the land like
grasshoppers for multitude, and their camels were without number, as
the sand by the seaside for multitude--partly because the help of the
Lord (_thou_ hast broken) was at that time specially visible. "I will
be with thee," says the Lord to Gideon in Judges vi. 16, "and thou
shalt smite the Midianites as one man;" and Judges vii. 2: "The people
that are with thee are too many, as that I could give the Midianites
into their hands, lest Israel vaunt themselves against me, saying: Mine
own hand hath saved me."
Vers. 4, (5). "_For every war-shoe put on with noise, and the garment
rolled in blood: it is for burning, food of fire._"
Public-domain text, read in full here on John Shaqi.
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