Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
As is commonly the case in the Messianic prophecies, so here, too, no
attention is paid to the development of Christ's Kingdom in time.
Everything, therefore, is fulfilled only as to its beginning; and the
complete fulfilment still stands out for that future in which, after
the fulness of the Gentiles has been brought in, and apostate Israel
has been converted, the consequences of the fall shall, in the outward
nature also, be removed.
Ver. 1. "_And there cometh forth a twig from the stump of Jesse, and a
branch from his roots shall bear fruit._"
The circumstance that the words in the first verse are completed in the
number seven, divided into three and four, intimates that the Prophet
here enters upon the territory of the revelation of a mystery of the
Kingdom of God. Totally different--so the Prophet begins--from the fate
of Asshur, just now proclaimed, shall that of the royal house of David
be. Asshur shall be humbled at a time when he is most elevated. Lebanon
falls through the mighty One: but the house of David shall be exalted
at a time when he is most humbled. Who then would tremble and be
afraid, although it go downward? _Luther_ says: "This is a short
summary of the whole of theology and of the works of God, that Christ
did not come till the trunk had died, and was altogether in a hopeless
condition; that hence, when all hope is gone, we are to believe that it
is the time of salvation, and that God is then nearest when He seems to
be farthest off!" The same contrast appears in Ezek. xvii. 24. The Lord
brings down the high tree of the world's power, and exalts the low tree
of the Davidic house. The word גזע does not mean "stem" in general, as
several rationalistic interpreters, and _Meier_ last, have asserted,
but rather stump, _truncus_, κορμός, as _Aquila_, _Symmachus_,
_Theodotion_, translate. This is proved from the following reasons: (1)
the derivation from גזע, in Arabic _secuit_, equivalent to גדע, "to cut
off," chap. ix. 9; x. 33. The גדעים in latter passage clearly refers to
the גזע here. The proud trees of Asshur shall be _cut down_; from the
cut down trunk of David there shall grow up a _new_ tree overshadowing
the earth, and offering glorious fruits to them that dwell on it.--(2)
The _usus loquendi_. The signification, "stump," is, by [Pg 102] the
context, required in the two passages in which the word גזע still
occurs. In Job xiv. 8, it is obvious. The whole passage there from
vers. 7-9 illustrates the figurative representation in the verse under
review. "For there is hope of a tree; if it be _cut down_ it will
sprout again, and its tender branch does not cease. Though the root
thereof wax old in the earth, and the _stump_ thereof die in the dust,
through the scent of waters it buds, and brings forth boughs, like one
newly planted." We have here the figure of our verse carried out. That
which water is to the natural tree decaying, the Spirit and grace of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account