America, and especially Saxon America, with its immense virgin territories, with its republic, with its equilibrium between stability and progress, with its harmony between liberty and democracy, is the continent of the future--the immense continent stretched by God between the Atlantic and Pacific, where mankind may plant, essay, and resolve all social problems. Europe has to decide whether she will confound herself with Asia, placing upon her lands old altars, and upon the altars old idols, and upon the idols immovable theocracies, and upon the theocracies despotic empires; or whether she will go by labor, by liberty, and by the republic, to co-operate with America in the grand work of universal civilization. NOBLE CONCEPTIONS. WILLIAM ELLERY CHANNING, D. D., a distinguished American Unitarian divine, and one of the most eloquent writers America has produced. Born at Newport, R. I., April 7, 1780; died, October 2, 1842. From an address on "The Annexation of Texas to the United States." When we look forward to the probable growth of this country; when we think of the millions of human beings who are to spread over our present territory; of the career of improvement and glory opened to this new people; of the impulse which free institutions, if prosperous, may be expected to give to philosophy, religion, science, literature, and arts; of the vast field in which the experiment is to be made; of what the unfettered powers of man may achieve; of the bright page of history which our fathers have filled, and of the advantages under which their toils and virtues have placed us for carrying on their work. When we think of all this, can we help, for a moment, surrendering ourselves to bright visions of our country's glory, before which all the glories of the past are to fade away? Is it presumption to say that if just to ourselves and all nations we shall be felt through this whole continent; that we shall spread our language, institutions, and civilization through a wider space than any nation has yet filled with a like beneficent influence? And are we prepared to barter these hopes, this sublime moral empire, for conquests by force? Are we prepared to sink to the level of unprincipled nations; to content ourselves with a vulgar, guilty greatness; to adopt in our youth maxims and ends which must brand our future with sordidness, oppression, and shame? Why can not we rise to noble conceptions of our destiny? Why do we not feel that our work as a nation is to carry freedom, religion, science, and a nobler form of human nature over this continent? And why do we not remember that to diffuse these blessings we must first cherish them in our own borders, and that whatever deeply and permanently corrupts us will make our spreading influence a curse, not a blessing, to this New World? It is a common idea in Europe that we are destined to spread an inferior civilization over North America; that our absorption in gain and outward