Christopher Crayon's Recollections: The Life and Times of the late James Ewing Ritchie as told by himselfRitchie, J. Ewing (James Ewing)
History
Christopher Crayon's Recollections: The Life and Times of the late James Ewing Ritchie as told by himself
Ritchie, J. Ewing (James Ewing)
Great Britain -- Social conditions -- 19th century; Ritchie, J. Ewing (James Ewing), 1820-1898
In the early days of the Victorian era the workman had no inducement to
save, and he spent his money foolishly because he had no opportunity of
spending it better. The Poor-laws as they were till they were reformed
by the Whigs—a heroic reform which made them everywhere
unpopular—actually offered a premium on immorality, and the woman who had
a number of illegitimate children—the parish rewarding her according to
their number—was quite a prize in the matrimonial market. The old
Poor-law administration became the demoralising agency to such an extent
for the manufacture of paupers that honest wage-earners were at a
discount, while numbers of the rate-paying classes found their lot so
intolerable that they elected to swell the pauper ranks, and thereby much
increased their pecuniary, if not their social, condition. The earlier a
labourer became a married man and the father of a family the better off
he became and the more he got out of his parish. We can scarcely credit
it, yet it is an undoubted fact that under the old Poor-law, if a
labourer was known to be thrifty or putting away his savings, he was
refused work till his money was gone and he was reduced to his proper
level. Even the labourer usually at work received parish pay for at
least four children, and if he worked on the roads instead of the fields
he received out of the highway rates a pound a-week instead of the usual
nine shillings. If a working man joined a benefit club it generally met
in a public-house, and a certain proportion of the funds were spent in
refreshments—rather for the benefit of the landlords than for that of the
members. It was not till 1834 that a reformed Poor-law made the practice
of thrift possible. In many quarters law and custom have combined to
prevent its growth among rural labourers who had been taught to live on
the rates—to extract as much permanent relief as they could out of a
nearly bankrupt body of ratepayers and to do in return as little hard
work as was possible. The condition of things was then completely
changed. The industrious man had a little better chance, and the idlers
were put to the rout and, much to their disgust, forced to work, or at
any rate to attempt to do so. Even the best benefit societies remained
under a cloud and, till Parliament later on took the matter in hand,
worked under great disadvantages. Frauds were committed; funds were made
away with, and no redress could be obtained. Thrifty habits were
discouraged on every side.
Public-domain text, read in full here on John Shaqi.
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