Christopher Crayon's Recollections: The Life and Times of the late James Ewing Ritchie as told by himselfRitchie, J. Ewing (James Ewing)
History
Christopher Crayon's Recollections: The Life and Times of the late James Ewing Ritchie as told by himself
Ritchie, J. Ewing (James Ewing)
Great Britain -- Social conditions -- 19th century; Ritchie, J. Ewing (James Ewing), 1820-1898
In 1867 the Doctor’s laborious career
came to an end happily in comfort and at peace with all. His biographers
assure the reader that Dr. Campbell’s works will last till the final
conflagration of the world. Alas! no one reads them now.
To come to later times, of course my most vivid recollections are those
connected with the late Mr. Spurgeon. In that region of the metropolis
known as “over the water” the Baptists flourish as they do nowhere else,
and some of their chapels have an interesting history. Amongst many of
them rather what is called high doctrine is tolerated—not to say admired.
They are the elect of God, preordained before the world was formed to
enjoy an existence of beatific rapture, that shall continue when the
world has passed away. Of one of the most popular preachers in that
locality, the late Jemmy Wells, it is said that when told that one of his
hearers had fallen out of a cart and broken his leg his reply was, “Oh,
what a blessed thing it is he can’t fall out of the Covenant.” When one
of the chapels in that locality was at low-water mark, there came to it
the Rev. Charles Haddon Spurgeon—then little more than a boy, but already
famous in East Anglia as a boy preacher—and never had a preacher a more
successful career. There was no place in London that was large enough to
contain the audiences that flocked to hear him. I first heard him at the
Surrey Music Hall, and it was wonderful to see what hordes came there of
saints and sinners, lords and ladies, City magnates and county squires,
Anonymas from St. John’s Wood, Lady Clara Vere de Veres from Belgravia.
It was the fashion to go there on a Sunday morning, just as it was the
fashion a generation previously to rush to Hatton Garden to hear Edward
Irving. The hall was handsome and light and airy, free from the somewhat
oppressive air of Cave Adullam and Little Bethel, and there upon the
platform which did duty for a pulpit stood a young man short of stature,
broadly built, of a genial though not handsome countenance, with a big
head and a voice it was a treat to listen to and audible in every part of
that enormous building. What was the secret of his success? He was
bold, he was original, he was humorous, and he was in earnest. He said
things to make his hearers laugh, and what he said or did was magnified
by rumour. Old stories of Billy Dawson and Rowland Hill were placed to
Mr. Spurgeon’s credit. The caricaturists made him their butt. There was
no picture more commonly displayed at that time than one entitled
“Brimstone and Treacle”—the former representing Mr. Spurgeon, the latter
Mr. Bellew, then a star of the first order in many an Episcopalian
pulpit. Bellew soon ran through his ephemeral popularity—that of Mr.
Spurgeon grew and strengthened day by day. Do you, like the late Sir
James Graham, want to know the reason why? The answer is soon given. “I
am going into the ministry,” said a youthful student to an old divine.
Public-domain text, read in full here on John Shaqi.
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