All the while, as he went through the day's particular and general business, the wild words in the rasping, incoherent voice haunted Christopher so persistently that he heard them through the enthusiastic platitudes of congratulations, the calm official statements of plain facts, behind even Patricia's healing voice of love. It was not till the following Sunday he awoke to find a stillness instead of clamour, calm instead of turmoil. He rose early while the day was still holding the hand of dawn and went out to the cliff edge, as if there in the heaving waters he might read the Eternal Meaning and Purpose of it all. He thought how every individual man is one with the great tide of humanity, advancing with it, receding with it, subject to one eternal law he could not read. How the suffering and sin of one was the burden of all: the heroic endeavours and victories of one the gain of all. The little isolated aim of the individual must subject itself to the wider meaning or be swept back to nothingness, just as the stranded pools among the rocks that for a few hours caught the sunshine and reflected the heavenly lamp, but were overswept each tide and their being mingled again with the great sea. Christopher knew the work he had done had been good, that hundreds were the happier for his direct concern with their lives, that he indeed had made the Road of Life more possible for those who would set out thereon for far or nearer goals. It was all he aspired to do. He knew it was not his to show them the goal, or to direct them thereto; that was for themselves and others; but it was his to make the way possible, that they need not stumble on unbroken ground, or toil in blinding dust of ages, or wade in clogging mud of tradition, these children of the world who tramped with patient feet to a vague end. What was wrong was that he had chosen his own ground, that when he had stood at the cross roads of life he held himself qualified as a god to say "that road is evil and this good," taking council only of what was most in accord with his own will, forgetting that the Great Power embraces all within itself, knowing no good or evil, but seeing only a means to fulfil the eternal purpose of creation. It is we who must be the alchemists to transmute what we term evil into good, we, who are the servants and instruments by which that purpose must be achieved. If, seeing evil, we pass by on the other side, how shall the waste places of the earth be cleansed or the wilderness break forth into song?