[6] Here follows a discourse upon _Equites Aurati_.--W. Sometime diverse ancient gentlemen, burgesses, and lawyers are called unto knighthood by the prince, and nevertheless refuse to take that state upon them, for which they are of custom punished by a fine, that redoundeth unto his coffers, and (to say truth) is oftentimes more profitable unto him than otherwise their service should be, if they did yield unto knighthood. And this also is a cause wherefore there be many in England able to dispend a knight's living, which never come unto that countenance, and by their own consents. The number of the knights in Rome was also uncertain: and so is it of knights likewise, with us, as at the pleasure of the prince. And whereas the _Equites Romani_ had _Equum Publicum_ of custom bestowed upon them, the knights of England have not so, but bear their own charges in that also, as in other kind of furniture, as armour meet for their defence and service. This nevertheless is certain, that whoso may dispend forty pounds by the year of free land, either at the coronation of the king, or marriage of his daughter, or time of his dubbing, may be informed unto the taking of that degree, or otherwise pay the revenues of his land for one year, which is only forty pounds by an old proportion, and so for a time be acquitted of that title.[7]... [7] Here is a description of dubbing a knight.--W. At the coronation of a king or queen, there be other knights made with longer and more curious ceremonies, called "knights of the bath." But howsoever one be dubbed or made knight, his wife is by-and-by called "Madam," or "Lady," so well as the baron's wife: he himself having added to his name in common appellation this syllable "Sir," which is the title whereby we call our knights in England. His wife also of courtesy so long as she liveth is called "my lady," although she happen to marry with a gentleman or man of mean calling, albeit that by the common law she hath no such prerogative. If her first husband also be of better birth than her second, though this latter likewise be a knight, yet in that she pretendeth a privilege to lose no honour through courtesy yielded to her sex, she will be named after the most honourable or worshipful of both, which is not seen elsewhere.