Chronicle and Romance: Froissart, Malory, Holinshed: (The Harvard Classics Series)
History
Chronicle and Romance: Froissart, Malory, Holinshed: (The Harvard Classics Series)
England -- Social life and customs -- 16th century; Great Britain -- History -- Edward III, 1327-1377
There are (as I take it) few great towns in England that have not
their weekly markets, one or more granted from the prince, in which
all manner of provision for household is to be bought and sold, for
ease and benefit of the country round about. Whereby, as it cometh to
pass that no buyer shall make any great journey in the purveyance of
his necessities, so no occupier shall have occasion to travel far off
with his commodities, except it be to seek for the highest prices,
which commonly are near unto great cities, where round[1] and
speediest utterance[2] is always to be had. And, as these have been in
times past erected for the benefit of the realm, so are they in many
places too, too much abused: for the relief and ease of the buyer is
not so much intended in them as the benefit of the seller. Neither are
the magistrates for the most part (as men loath to displease their
neighbours for their one year's dignity) so careful in their offices
as of right and duty they should be. For, in most of these markets,
neither assizes of bread nor orders for goodness and sweetness of
grain and other commodities that are brought thither to be sold are
any whit looked unto, but each one suffered to sell or set up what and
how himself listeth: and this is one evident cause of dearth and
scarcity in time of great abundance.
[1] Direct.
[2] Market.
I could (if I would) exemplify in many, but I will touch no one
particularly, sith it is rare to see in any country town (as I said)
the assize of bread well kept according to the statute; and yet, if
any country baker happen to come in among them on the market day with
bread of better quantity, they find fault by-and-by with one thing or
other in his stuff, whereby the honest poor man (whom the law of
nations do commend, for that he endeavoureth to live by any lawful
means) is driven away, and no more to come there, upon some round
penalty, by virtue of their privileges. Howbeit, though they are so
nice in the proportion of their bread, yet, in lieu of the same, there
is such heady ale and beer in most of them as for the mightiness
thereof among such as seek it out is commonly called "huffcap," "the
mad dog," "Father Whoreson," "angels' food," "dragon's milk,"
"go-by-the-wall," "stride wide," and "lift leg," etc. And this is more
to be noted, that when one of late fell by God's providence into a
troubled conscience, after he had considered well of his reachless
life and dangerous estate, another, thinking belike to change his
colour and not his mind, carried him straight away to the strongest
ale, as to the next physician. It is incredible to say how our
malt-bugs lug at this liquor, even as pigs should lie in a row lugging
at their dame's teats, till they lie still again and be not able to
wag. Neither did Romulus and Remus suck their she-wolf or shepherd's
wife Lupa with such eager and sharp devotion as these men hale at
"huffcap," till they be red as cocks and little wiser than their
combs.
Public-domain text, read in full here on John Shaqi.
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