The Moors made strenuous efforts to impede these preparations. They kept up a heavy fire from their ordnance upon the men employed in digging trenches or constructing batteries, so that the latter had to work principally in the night. The royal tents had been stationed conspicuously and within reach of the Moorish batteries, but were so warmly assailed that they had to be removed behind a hill. When the works were completed the Christian batteries opened in return, and kept up a tremendous cannonade, while the fleet, approaching the land, assailed the city vigorously on the opposite side. “It was a glorious and delectable sight,” observes Fray Antonio Agapida, “to behold this infidel city thus surrounded by sea and land by a mighty Christian force. Every mound in its circuit was, as it were, a little city of tents bearing the standard of some renowned Catholic warrior. Besides the warlike ships and galleys which lay before the place, the sea was covered with innumerable sails, passing and repassing, appearing and disappearing, being engaged in bringing supplies for the subsistence of the army. It seemed a vast spectacle contrived to recreate the eye, did not the volleying bursts of flame and smoke from the ships, which seemed to lie asleep on the quiet sea, and the thunder of ordnance from camp and city, from tower and battlement, tell the deadly warfare that was waging. “At night the scene was far more direful than in the day. The cheerful light of the sun was gone; there was nothing but the flashes of artillery or the baleful gleams of combustibles thrown into the city, and the conflagration of the houses. The fire kept up from the Christian batteries was incessant: there were seven great lombards in particular, called the Seven Sisters of Ximenes, which did tremendous execution. The Moorish ordnance replied in thunder from the walls; Gibralfaro was wrapped in volumes of smoke rolling about its base; and Hamet and his Gomeres looked out with triumph upon the tempest of war they had awaked. Truly they were so many demons incarnate,” concludes the pious Fray Antonio Agapida, “who were permitted by Heaven to enter into and possess this infidel city for its perdition.” CHAPTER LIV. SIEGE OF MALAGA.