Such was the rich but rugged fragment of an empire which remained under the sway of the old warrior-monarch El Zagal. The mountain-barriers by which it was locked up had protected it from most of the ravages of the present war. El Zagal prepared himself by strengthening every fortress to battle fiercely for its maintenance. The Catholic sovereigns saw that fresh troubles and toils awaited them. The war had to be carried into a new quarter, demanding immense expenditure, and new ways and means must be devised to replenish their exhausted coffers. “As this was a holy war, however,” says Fray Antonio Agapida, “and peculiarly redounded to the prosperity of the Church, the clergy were full of zeal, and contributed vast sums of money and large bodies of troops. A pious fund was also produced from the first fruits of that glorious institution, the Inquisition.” It so happened that about this time there were many families of wealth and dignity in the kingdoms of Aragon and Valencia and the principality of Catalonia whose forefathers had been Jews, but had been converted to Christianity. Notwithstanding the outward piety of these families, it was surmised, and soon came to be strongly suspected, that many of then had a secret hankering after Judaism, and it was even whispered that some of them practised Jewish rites in private. The Catholic monarch (continues Agapida) had a righteous abhorrence of all kinds of heresy and a fervent zeal for the faith; he ordered, therefore, a strict investigation of the conduct of these pseudo-Christians. Inquisitors were sent into the provinces for the purpose, who proceeded with their accustomed zeal. The consequence was, that many families were convicted of apostasy from the Christian faith and of the private practice of Judaism. Some, who had grace and policy sufficient to reform in time, were again received into the Christian fold after being severely mulcted and condemned to heavy penance; others were burnt at “auto de fes” for the edification of the public, and their property was confiscated for the good of the state. As these Hebrews were of great wealth and had an hereditary passion for jewelry, there was found abundant store in their possession of gold and silver, of rings and necklaces, and strings of pearl and coral, and precious stones--treasures easy of transportation and wonderfully adapted for the emergencies of war. “In this way,” concludes the pious Agapida, “these backsliders, by the all-seeing contrivances of Providence, were made to serve the righteous cause which they had so treacherously deserted; and their apostate wealth was sanctified by being devoted to the service of Heaven and the Crown in this holy crusade against the infidels.”