[Sidenote: Translation of mortall men into heauen how it began.] Certes it was a custome begonne in Ægypt of old time, and generallie in vse almost in euerie place in processe of time (when any of their famous worthie princes died) to ascribe some forme or other of the stars vnto his person, to the end his name might neuer weare out of memorie. And this they called their translation in heauen, so that he which had any starres or forme of starres dedicated vnto him, was properlie said to haue a seat among the gods. A toie much like to the catalog of Romish saints, (although the one was written in the celestiall or immateriall orbes, the other in sheeps skins, and verie brickle paper) but yet so estéemed, that euerie prince would oft hazard and attempt the vttermost aduentures, thereby to win such fame in his life, that after his death he might by merit haue such place in heauen, among the shining starres. Howbeit, euerie of those that were called gods, could not obteine that benefit, for then should there not haue béene stars enow in heauen to haue serued all their turnes, wherfore another place was in time imagined, where they reigned that were of a second calling, as the Semones who were gods by grace and fauour of [Sidenote: _Cyril, aduersus Iul. lib. 6. sect. 8._] the people. "Semones dici voluerunt (saith Fulgentius In vocibus antiquis) quos c[oe]lo nec dignos ascriberent, ob meriti paupertatem; sicut Priapus Hyppo. Vortumnus, &c. nec terrenos eos deputare vellent per gratiæ venerationem," as also a third place that is to say an earth, where those gods dwelled which were noble men, officers, good gouernours and lawgiuers to the people, and yet not thought worthie to be of the second or first companie, which was a iollie diuision.