Chronicles 1 (of 6): The Historie of England 5 (of 8): The Fift Booke of the Historie of England.Holinshed, Raphael
History
Chronicles 1 (of 6): The Historie of England 5 (of 8): The Fift Booke of the Historie of England.
Holinshed, Raphael
Great Britain -- History -- Anglo-Saxon period, 449-1066
In the meane season, pope Honorius the fift, hearing that the
Northumbers had receiued the faith (as before is mentioned) at the
preaching of Pauline, sent vnto the said Pauline the pall, confirming
him archbishop in the sée of Yorke. He sent also letters of
[Sidenote: _Beda lib 2. cap. 17_.]
exhortation vnto king Edwin, to kindle him the more with fatherlie
aduise to continue and procéed in the waie of vnderstanding, into
the which he was entered. At the same time also, bicause Iustus the
archbishop of Canturburie was dead, and one Honorius elected to that
sée, pope Honorius sent to the said elect archbishop of Canturburie
[Sidenote: A decrée concerning the archbishops of Canturburie and Yorke]
his pall, with letters, wherein was conteined a decrée by him
made, that when either the archbishop of Canturburie or Yorke chanced
to depart this life, he that suruiued should haue authoritie to
ordeine another in place of him that was deceassed, that they should
not néed to wearie themselues with going to Rome, being so farre
distant from them. The copie of which letter is registred in the
ecclesiasticall historie of Beda, bearing date the third Ides of Iune,
[Sidenote: 633.]
in the yéere of our Lord 633. The same pope sent letters also
to the Scotish people, exhorting them to celebrate the feast of
[Sidenote: The feast of Easter]
Easter in such due time as other churches of the christian world
[Sidenote: The heresie of the Pelagians]
obserued. And also bicause the heresie of the Pelagians began to
renew againe amongst them (as he was informed) he admonished them to
beware thereof, and by all meanes to auoid it. For he knew that to the
office of a pastor it is necessarilie incident, not onelie to exhort,
teach, and shew his sheepe the waies to a christian life, but also
stronglie to withstand all such vniust meanes, as might hinder their
procéeding in the truth of religion. For as poison is vnto the bodie,
that is heresie vnto veritie. And as the bodie by poison is disabled
from all naturall faculties, and vtterlie extinguished, vnlesse by
present meanes the force thereof be vanquished: so truth and veritie
by errors and heresies is manie times choked and recouereth, but neuer
strangled.
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