Chronicles 1 (of 6): The Historie of England 5 (of 8): The Fift Booke of the Historie of England.Holinshed, Raphael
History
Chronicles 1 (of 6): The Historie of England 5 (of 8): The Fift Booke of the Historie of England.
Holinshed, Raphael
Great Britain -- History -- Anglo-Saxon period, 449-1066
Now will we (after all these differing discourses of the British
chronologers) approch and draw as néere as we can to the truth of the
historie touching Oswald king of the Northumbers, of whom we find,
[Sidenote: Oswald meaneth to be thankefull to God for his benefits.
_Beda li. 3. cap. 3. 5. 6._ _Hector Boet._]
that after he had tasted of Gods high fauour extended to himwards, in
vanquishing his enimies, as one minding to be thankefull therefore,
he was desirous to restore the christian faith through his whole
kingdome, sore lamenting the decay thereof within the same, and
therefore euen in the beginning of his reigne, he sent vnto Donwald
the Scotish king (with whome he had béene brought vp in the time of
his banishment the space of 18 yéeres) requiring him to haue some
learned Scotishman sent vnto him, skilfull in preaching the word of
life, that with godly sermons and wholesome instructions, he might
conuert the people of Northumberland vnto the true and liuing God,
promising to interteine him with such prouision as apperteined.
[Sidenote: Corman.]
At his instance, there was sent vnto him one Corman, a clerke
singularlie well learned, and of great grauitie in behauiour: but for
that he wanted such facilitie, and plaine vtterance by waie of gentle
persuading, as is requisite in him that shall instruct the simple,
onelie setting foorth in his sermons high mysteries, and matters of
such profound knowledge, as the verie learned might scarselie perceiue
the perfect sense and meaning of his talke, his trauell came to small
effect, so that after a yéeres remaining there, he returned into his
countrie, declaring amongst his brethren of the cleargie, that the
people of Northumberland was a froward, stubborne and stiffe-harted
generation, whose minds he could not frame by anie good meanes of
persuasion to receiue the christian faith: so that he iudged it lost
labour to spend more time amongst them, being so vnthankfull and
intractable a people, as no good might be doone vnto them.
Public-domain text, read in full here on John Shaqi.
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