Chronicles 1 (of 6): The Historie of England 5 (of 8): The Fift Booke of the Historie of England.Holinshed, Raphael
History
Chronicles 1 (of 6): The Historie of England 5 (of 8): The Fift Booke of the Historie of England.
Holinshed, Raphael
Great Britain -- History -- Anglo-Saxon period, 449-1066
[Sidenote: _Beda. lib._ 1. _cap._ 26. and 27.]
King Ethelbert reioised at the conuersion of his people, howbeit
he would not force anie man to be baptised, but onelie shewed by his
behauiour, that he fauored those that beléeued more than other, as
fellow citizens with him of the heauenlie kingdome: for he learned of
them that had instructed him in the faith, that the obedience due to
Christ ought not to be inforced, but to come of good will. Moreouer he
prouided for Augustine and his fellowes a conuenient place for their
habitation within the citie of Canturburie, and further gaue them
[Sidenote: Augustine ordeined archbishop of the English nation.]
necessarie reuenewes in possession for their maintenance. After that
the faith of Christ was thus receiued of the English men, Augustine
went into France, and there of the archbishop of Arles named Etherius
was ordeined archbishop of the English nation, according to the order
prescribed by Gregorie before the departure of the said Augustine from
Rome.
[Sidenote: Laurence a priest.]
After his returne into Britaine, he sent Laurence a priest, and
Péeter a moonke vnto Rome, to giue knowledge vnto Gregorie the bishop,
how the Englishmen had receiued the faith, and that he was ordeined
archbishop of the land, according to that he had commanded, if the
woorke prospered vnder his hand as it had doone. He also required to
haue Gregories aduice touching certéine ordinances to be made and
obserued in the new church of England. Wherevpon Gregorie, sending
backe the messengers, wrote an answere vnto all his demands. And first
touching the conuersation of archbishops with the clergie, and in
what sort the church goods ought to be imploied, he declared that the
[Sidenote: The reuenewes of the church to be diuided into 4. parts.]
ancient custome of the apostolike see was to giue commandement
vnto bishops ordeined, that the profits and reuenewes of their
benefices ought to be diuided into foure parts, whereof the first
should be appointed to the bishop and his familie for the maintenance
of hospitalitie: the second should be assigned to the clergie: the
third giuen to the poore: and the fourth imploied vpon repairing of
temples.
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