[Sidenote: Liturgie.] And whereas in the church of Rome one custome in saieng masse [Sidenote: Church seruice.] or the liturgie was obserued, and another custome in France; concerning such church seruice, Gregorie aduised Austine that if he found anie thing either in the church of Rome, either in the church of France, or in anie other church which might most please the almightie God, he should diligentlie choose it out, and instruct the church of England (now being new) according to that forme which he should gather foorth of the said churches: for the things are not loued for the [Sidenote: Such as did steale.] places sake, but the places for the things sake. Also for punishing of such as had stolen things out of churches, so néere as might be, the offender should be chastised in charitie, so as he might know his fault, and (if it were possible) restore the thing taken away. [Sidenote: Mariages.] And touching degrées in mariage, Englishmen might take to their wiues, women that touched them in the third and fourth degrée without reprehension, and if any vnlawfull mariages were found amongst the Englishmen, as if the sonne had maried the fathers wife, or the brother the brothers wife, they ought to be warned in anie wise to absteine, and vnderstand it to be a gréeuous sinne: yet should they not for that thing be depriued of the communion of the bodie and bloud of our Lord, least those things might séeme to be punished in them wherein they had offended (before their conuersion to the christian [Sidenote: Discipline of the church.] faith) by ignorance; for at this season the church (saith he) correcteth some things of a feruent earnestnesse, suffreth some things of a gentle mildnes, and dissembleth some things of a prudent consideration, and so beareth and winketh at the same, that oftentimes the euill which she abhorreth by such bearing and dissembling, is restrained and reformed.