Chronicles of England, Scotland and Ireland (2 of 6): England (05 of 12): Henrie the SecondHolinshed, Raphael
History
Chronicles of England, Scotland and Ireland (2 of 6): England (05 of 12): Henrie the Second
Holinshed, Raphael
Great Britain -- History -- Henry II, 1154-1189; Great Britain -- History -- To 1485; Great Britain -- History -- Tudors, 1485-1603
[Sidenote: A tenth leuied.] This doone, king Henrie tooke order also for
the leuieng of the tenth, as well here in England, as he had doone in
the parts subiect to him on the further side the sea. He also sent Hugh
bishop of Durham, and other both spirituall and temporall persons,
[Sidenote: The king of Scots.] vnto William king of Scots, to gather the
tenth likewise within his countrie, but he met them betwixt Wark and
Brightham, and would not suffer them to enter into Scotland, but he
offered to giue vnto the king of England in recompense of the tenths,
and for to haue againe his castels, the summe of 5000. marks of siluer,
which could not be accepted. The French king likewise gathered the
tenths in his countrie towards this intended iournie. [Sidenote: The
good meaning of the two kings disappointed. _Polydor._] But by the
working of some wicked spirit (as we may well thinke) which enuied the
aduancement or the christian common-wealth, that good meaning of the two
kings was broken and disappointed: for the peace latelie concluded
betwixt them continued not long vnuiolated.
The French writers impute the fault thereof vnto English men, and the
English writers laie it to French men. The French writers say, that
earle Richard the son of king Henrie in breach of the league, [Sidenote:
Reimond earle of Tholouze.] made warre vpon Reimond earle of Tholouze.
The English writers reproue the French king as a wicked man, in that he
should of purpose breake the peace and moue warre against king Heurie,
to withdraw him from going to make warre against the Saracens, to the
which enterprise, he was wholie bent and inclined. Such is the maner of
manie writers, who more affectionat to the loue of their countrie than
to the truth, doo not obserue the law of histories in their writings,
but rather inueie one against another in a bralling and reprouing maner.
Public-domain text, read in full here on John Shaqi.
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