Chronicles of England, Scotland and Ireland (2 of 6): England (05 of 12): Henrie the SecondHolinshed, Raphael
History
Chronicles of England, Scotland and Ireland (2 of 6): England (05 of 12): Henrie the Second
Holinshed, Raphael
Great Britain -- History -- Henry II, 1154-1189; Great Britain -- History -- To 1485; Great Britain -- History -- Tudors, 1485-1603
[Sidenote: Beuerley burnt.] The towne of Beuerley, with the church of
saint John the archbishop, was in maner wholie consumed with fire, on
the 20. of September. [Sidenote: William de Sempringham decesseth.] Also
the same yeare died William of Sempringham, the author and first founder
of the religious order of Sempringham. [Sidenote: Gilbert de Ogerstan.]
Moreouer Gilbert de Ogerstan a knight templer put in trust by king
Henrie, with others, to gather the tenths towards the reléefe of the
holie land, was prooued to vse falshood in the receipt, and so was
deliuered vnto the maister of the temple at London to be punished
according to the statutes of his order. Also this yere in the vigill of
S. Laurence, [Sidenote: A strange apperance in the aire.] there was
séene at Dunstable by diuerse persons a figure of the crosse verie long
and large in the aire, with the shape of a crucifix thereon, and
streames of bloud to their sight seemed to run out of the wounds of the
feet, hands and sides. This strange appearance continued in sight from
noone till almost night.
¶ Some will deeme this a meere fable, and saie it sauoureth of grosse
superstition and idolatrie, wherevpon they will conclude that no such
fragments poudered with papistrie should be inserted into a chronicle.
But (to auoid all suspicion of iustifieng the fansies of men) note you
this, that in the ecclesiasticall historie, no small number of things no
lesse strange and true than this seemeth vaine and false, are recorded;
yea euen touching the verie crosse. But considering that this our age is
verie nice and deintie in making choise of matter pleasing their owne
humor we will not wade too farre in this kind of argument, which we know
may as soone offend as it is taken, as a thorne may pricke, or a netle
sting when it is touched. Neuerthelesse, we would not wish that the
forme of a thing should be quite condemned for some scandalous peoples
pleasures, whome nothing will please, vnlesse it come out of their owne
drieuat or casket of conceits.
Public-domain text, read in full here on John Shaqi.
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