But we will surceasse to aggrauate this matter, sith the same is sufficientlie vrged in the verie course of the historie concerning his acts and déeds, continued to the verie day of his death, and the verie time of his buriall, whereof I saie thus much, that whether it was his will to be interred, as is aforesaid, or whether his corpse being at the disposing of the suruiuers, to elect the place as a conuenient storehouse for a princes bones, I leaue it as doubtfull, and therefore vndetermined, estéeming the lesse to labour therein, bicause the truth can hardlie by certeintie be winnowed out, but by coniecturall supposals aimed and shot at. Notwithstanding, in my poore iudgement it is verie likelie (first in respect of the time which was superstitious and popish; secondlie by reason of the custome of funerall rites then commonlie vsed) that he was buried in the said place for order sake, & his bodie (if I may presume so farre by warrant of mine author) wrapped in a moonks cowle and so laid in his graue or toome. For the manner was at that time, in such sort to burie their Nobles and great men, who were induced by the imaginations of moonks and fond fansies of fréers to beléeue, that the said cowle was an amulet or defensitiue to their soules from hell and hellish hags, how or in what soeuer sort they died; either in sorrow and repentance for sinne, or in blasphemie, outrage, impatiencie, or desperation. [Sidenote: _Humf. Lhloyd._] [Sidenote: _Dauid Powell._] This forme of funerals was frequented in Wales, hauing béene first brewed and broched in England, from whence (if we may giue credit to our late Chronographers) as from a poisoned spring it spred it selfe into Wales. For the first abbeie or frierie that is read to haue béene erected there, since the dissolution of the noble house of Bangor, which sauoured not of Romish dregs, was the Twy Gwyn, which was builded in the yeare 1146. Afterwards these vermine swarmed like bées, or rather crawled like lice ouer all the land, and drew in with them their lowsie religion, tempered with I wot not how manie millians of abhominations; hauing vtterlie forgotten the lesson which Ambrosius Telesinus had taught them [who writ in the yeare 540, when the right christian faith (which Joseph of Arimathia taught the Ile of Aualon) reigned in this land, before the proud and bloodthirstie moonke Augustine infected it with the poison of Romish errors] in a certeine ode, a part whereof are these few verses insuing, Gwae'r offeiriad byd, Nys angreifftia gwyd, Ac ny phregetha: Gwae ny cheidw ey gail, Ac ef yn vigail, Ac nys areilia: Gwae ny theidw ey dheuaid, Rhae bleidhie Rhiefeniaid, Ai ffon grewppa. [Sidenote: Thus in English almost word for word.]