And since that time we haue certified at large in writing and by mouth, by Garter king of armes, not onelie to your said highnesse, but also to the good and worthie lords being about your most noble presence, the largenesse of our said truth and dutie, and our intent and disposition, to search all the motions that might serue conuenientlie to the affirmation thereof, and to our perfect suerties from such inconuenient and vnreuerent ieopardies as we haue béene put in diuerse times here before. Whereof we haue cause to make, and ought to make such exclamation and complaint, not without reason, as is not vnknowen to all the said worthie lords, and to all this land; and will offer vs to your high presence, to the same intent, if we might so doo, with our said suertie, which onelie causeth vs to kéepe such fellowship as we doo in our léeful manner. And hereto we haue forborne, and auoided all things that might serue to the effusion of christian bloud, of the dread that we haue of God, and of your roiall maiestie: and haue also eschued to approch your said most noble presence, for the humble obeisance and reuerence wherein we haue, and (during our life) will haue the same. And yet neuerthelesse we heare, that we be proclamed and defamed in our name vnrightlie, vnlawfullie, and (sauing your high reuerence) vntrulie, and otherwise (as God knoweth) than we haue giuen cause; knowing certeinelie, that the blessed and noble intent of your said good grace, and righteousnesse thereof is, to take repute; and accept your true and lawfull subiects; and that it accordeth neither with your said intent, nor with your will or pleasure, that we should be otherwise taken or reputed. And ouer that, our lordships and tenants béene of high violence robbed and spoiled, against your peace and lawes, and all righteousnesse. We therfore, as we suffice, beséech your said good grace, to take, repute, and receiue therevnto our said truth and intent, which to God is knowne, as we shew it by the said tenor of the same indenture. And not applie your said blessednesse, ne the great righteousnesse and equitie wherewith God hath euer indued your high nobilitie, to the importune impatience and violence of such persons, as intend of extreame malice to procéed (vnder the shadow of your high might and presence) to our destruction, for such inordinate couetise (whereof God is not pleased) as they haue to our lands, offices, and goods, not letting or sparing therefore, to put such things in all lamentable and too sorowfull ieopardie, as might in all wise take effect, by the mysterie of Gods will and power.