“In giving you these particulars, I must own that I have considerably anticipated the period to which they belong, but as it is my wish to say something of the history of St. Magnus’ Parish, it could scarcely be more properly introduced than when we were noticing the ancient amount of its tythes, &c. The earliest mention of the Church of St. Magnus is said by Pennant to be in 1433, though Stow speaks of several monuments considerably older; and if you will turn to Newcourt’s ‘_Repertorium Ecclesiasticum_,’ volume i., page 396, you will find that Hugh Pourt, one of the Sheriffs of London, in 1302, and Margaret his wife, founded a perpetual Chantry in this edifice: and further, that the list of Rectors commences with Robert de Sancto Albano, who resigned his office on the 31st of August, 1323. There was also a Guild, or Fraternity, called ‘Le Salve Regina,’ held in this Church, as Stow shows you in his ‘_Survey_,’ volume i., page 495, which was flourishing in the 17th year of Edward III.,--1343.--The intent of that convention will best be shewn by an extract from Stow’s translation of the certificate of this species of religious Benefit Society, which is as follows:--‘Be it remembered that Rauf Capeleyn, du Bailiff; William Double, Fishmonger; Roger Lowher, Chancellor; Henry Boseworth, Vintener; Stephen Lucas, Stock-Fishmonger; and other of the better sort of the Parish of St. Magnus, near the Bridge of London, of their great devotion, and to the honour of God and his glorious Mother, our Lady Mary the Virgin, began, and caused to be made a Chantry, to sing an Anthem of our Lady called ‘_Salve Regina_,’ every evening: and thereupon ordained five burning wax lights at the time of the said anthem, in the honour and reverence of the five principal joys of our Lady aforesaid, and for exciting the people to devotion at such an hour, the more to merit to their souls. And thereupon many other good people of the same Parish, seeing the great honesty of the said service and devotion, proferred to be aiders and parteners to support the said lights and the said anthem to be continually sung; paying to every person every week an halfpenny. And so that hereafter, with the gift that the people shall give to the sustentation of the said light and anthem, there shall be to find a Chaplain singing in the said Church for all the benefactors of the said light and anthem.’