Mrs. Fry, as I have said, endeavoured first to form a school. For this purpose an unoccupied room was set apart by the authorities. Although looking upon her experiment as hopeless, she received cordial support from the sheriffs, the governor, Mr. Newman, and the ordinary of Newgate, Mr. Cotton. The prisoners selected from among themselves a schoolmistress, Mary Connor by name, who had been committed for stealing a watch, and "who proved eminently qualified for her task." The school, which was for children only and young persons under twenty-five, prospered, and by degrees the heroic band of ladies were encouraged to greater efforts. The conduct of the prisoners, their entreaties not to be excluded from the benefits of the school, inspired Mrs. Fry with confidence, and she resolved to attempt the introduction of order, industry, and religious feeling into Newgate. In April, 1817, eleven members of the Society of Friends and another lady, the wife of a clergyman, formed themselves into an association for the improvement of the female prisoners in Newgate.[143:1] These devoted persons gave themselves up entirely to their self-imposed task. With no interval of relaxation, and with but few intermissions from the call of other and more imperious duties, they lived among the prisoners. They arrived, in fact, at the hour of unlocking, and spent the whole day in the prison. The more crying needs of the Newgate female prison at that date are indicated in a memorandum found among Mrs. Fry's papers. It was greatly in need of room, she said. The women should be under the control and supervision of female, and not, as heretofore, of male officers. The number of visitors should be greatly curtailed, and all communications between prisoners and their friends should take place at stated times, under special rules. The prisoners should not be dependent on their friends for food or clothing, but should have a sufficiency of both from the authorities. Employment should be a part of their punishment, and be provided for them by Government. They might work together in company, but should be separated at night according to classes, under a monitor. Religious instruction should be more closely considered. It was to supply these needs that the committee devoted its efforts, the ladies boldly promising that if a matron could be found who would engage never to leave the prison day or night, they would find employment for the prisoners and the necessary funds until the city could be induced to meet the expense.