Chronicles of Pharmacy, Vol. 1 (of 2)Wootton, A. C.
History
Chronicles of Pharmacy, Vol. 1 (of 2)
Wootton, A. C.
Pharmacy -- History
In the Third Report of the Wellcome Research Laboratories at the
Gordon Memorial College, Khartoum (London: Baillière, Tindall, &
Cox, 1908), Dr. R. G. Anderson writes an interesting chapter on the
medical superstitions of the people of Kordofan, and gives a number
of illustrations of amulets and written charms actually in use by the
Arabs of that country. “To the native,” says Dr. Anderson, “no process
is too absurd for belief, and often, within his limits, no price too
high to accomplish a cure.” Most of them wear talismans of some kind.
Some of them spend a great part of their scanty earnings on charms to
cure some chronic disease, stone in the bladder, for example. The son
of the late Mahdi presented to Dr. Anderson a charm which his father
wore round the arm above the elbow, designed against evil spirits and
the evil eye. It consisted of a square case containing a written charm,
and a bag filled with a preparation of roots. The charms worn by the
natives generally consist of quotations from the Koran, often repeated
many times and with signs of the great prophets interspersed. The
principal of these signs are the following:--
[Illustration: _Solomon._]
[Illustration: _Enoch._]
[Illustration: _David._]
[Illustration: _Lot._]
[Illustration: _Seth._]
[Illustration: “LOHN” (OR WRITING BOARD).]
The annexed illustration has been kindly lent by Mr. Wellcome (on
behalf of the Gordon Memorial College) from the Report mentioned above.
It represents a “Lohn,” or writing board on which Koranic phrases or
mystic inscriptions have been written by Fikis (holy men). When the
writing is dry it is washed off and the fluid is taken internally or
applied externally.
THE ABRACADABRA MYSTERY.
Abracadabra was the most famous of the ancient charms or talismans
employed in medicine. Its mystic meaning has been the subject of much
ingenious investigation, but even its derivation has not been agreed
upon. The first mention of the term is found in the poem “De Medicina
Praecepta Saluberrima,” by Quintus Serenus Samonicus. Samonicus was
a noted physician in Rome in the second and third centuries. He was
a favourite with the Emperor Severus, and accompanied him in his
expedition to Britain A.D. 208. Severus died at York in A.D. 211,
and in the following year his son Caracalla had his brother Geta,
and 20,000 other people supposed to be favourable to Geta’s claims,
assassinated. Among the victims was Serenus Samonicus. The poem, which
is the only existing work of Serenus, consists of 1,115 hexameter lines
which illustrate the medical practice and superstitions of the period
when it was written. The lines in which the word “Abracadabra,” and the
way to employ it are introduced are these:--
Public-domain text, read in full here on John Shaqi.
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