Chronicles of Pharmacy, Vol. 2 (of 2)Wootton, A. C.
History
Chronicles of Pharmacy, Vol. 2 (of 2)
Wootton, A. C.
Pharmacy -- History
Manus Christi was the name of a tablet made of sugar and flavoured with
rose into which some prepared pearl entered.
Manus Dei was the name of an old plaster containing myrrh,
frankincense, ammoniac, and galbanum.
Marmalades were conserves of various fruits, the pulp of which was
preserved in sugar. Said to have been originally the pulp of the quince
(in Portuguese marmelo). Some old medical books say the pharmaceutical
preparations known by this name, which often contained manna, were
derived from the French marc mêlé.
Masticatories. Substances chewed with the object of exciting the
saliva. Sage, betony, pyrethrum, and tobacco have been employed for
this purpose.
Matrass. A round or oval glass vessel used in chemical operations to
digest or evaporate liquids. It was provided with a long straight neck,
and is supposed to owe its name to this, matras or matrat being an old
word for an arrow or javelin.
Mellites were syrups made with honey instead of sugar.
Mensis Philosophicus, a philosophic month, or forty days.
Menstruum. The alchemists used this term much as the word solvent is
now used, and some etymologists think it was adopted to indicate that
a month was necessary for a solvent to exercise its full power. Dr.
Johnson says the idea originated “in some notion of the old chemists
about the influence of the moon in the preparation of dissolvents.”
Sir J. Murray says “Menstruum was a mediæval term used in alchemy to
express belief that the base metal undergoing transmutation into gold
corresponded with the seed within the womb which was being acted upon
by the agency of the menstrual fluid.” It is possible, however, that
the old belief in the extraordinary solvent power of the menstrual
fluid may have better accounted for the adoption of the term in
pharmacy. Dr. C. S. Carrington, of Brooklyn, has quoted from a French
narrative of the conquest and conversion of the natives of the Canary
Islands, published in one of the Hakluyt volumes, a passage written by
two monks giving an account of the Flood. Describing the Ark, they say
it was so perfectly joined by “Betun,” a glue so strong that the pieces
united by it could not be separated by any art “sinon par sang naturel
de fleurs de femmes.”
Public-domain text, read in full here on John Shaqi.
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