St. Ronan's Bell is preserved at Strowan House. It is small, circular,
and looks as if it had been made to be grasped by the hand. Tradition
says it was rung under the bell-man's gown when mass was said in Romish
times. The tongue is wanting. Some say it never had one, but was
meant to be struck from without. It never could have been heard afar
off. Close scrutiny proves it to be slightly cracked. But worthless
for music, it is excellent for law! It is the symbol of tenure of
Ballindewar or Dewarland. (Dewar is from the Gaelic for keeper). The
Dewars were the hereditary beadles of Strowan, and keepers of St.
Ronan's bell. They held their croft free of all cess, stipend, or
public burden, as it still remains. When the present Laird of Strowan
negotiated at a high price the purchase of this piece of land, he
received with "the bellman's pendicle" the bell itself as the charter
of the feu lands, and as custodier of all rights of the same.
The saddest feature in making this short survey of the united parish is
the great and continuous decline of the population. In 1755 there were
1460 people; in 1793 there were 1025; in 1891 the number had sunk to
490. No doubt the livelier prospects of town life allure many. No
doubt many have profited by the fact of removal. The agricultural
outlook appears gloomier than ever, which tends to restrict the area
under cultivation. But it cannot be gainsaid that many have had to
remove from the mistaken policy of adding land to land and field to
field. It is breaking down when viewed in the sole interest of the
proprietor; how much more is it found wanting when viewed from the
standpoint of the wider interests and welfare of our common country?
The minister of Monzievaird and Strowan most likely to achieve
immortality is the Rev. William Robertson, the gifted versifier and
author of Hymns 3--"Thee God we praise, Thee Lord confess," the
Monzievaird _Te Deum_, and 311--"A little child the Saviour came," the
first baptismal hymn, in the Scottish Hymnal. To him the account now
given, incomplete as it is, owes more than to any other. He has also
cast into verse that seems worth preserving his parish musings in the
following lines:--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account