This "Master" has been identified with both Chuang Tzŭ and Lao Tzŭ. "To act by means of inaction is God. To speak by means of inaction is Virtue. To love men and care for things is Charity. To recognise the unlike as the like is breadth of view. To make no distinctions is liberal. To possess variety is wealth. And so, to hold fast to virtue is strength. To complete virtue is establishment. To follow TAO is to be prepared. And not to run counter to the natural bias of things is to be perfect. "He who fully realises these ten points, by storing them within enlarges his heart, and with this enlargement brings all creation to himself. Such a man will bury gold on the hillside and cast pearls into the sea. He will not struggle for wealth, nor strive for fame. He will not rejoice at old age, nor grieve over early death. He will find no pleasure in success, no chagrin in failure. He will not account a throne as his own private gain, nor the empire of the world as glory personal to himself. His glory is to know that all things are ONE, and that life and death are but phases of the same existence!" "Let man learn that he is here, not to work, but to be worked upon; and that, though abyss open under abyss, and opinion displace opinion, all are at last contained in the Eternal Cause." _Emerson._ The Master said, "How profound in its repose, how infinite in its purity, is TAO! "If metal and stone were without TAO, they would not be capable of emitting sound. And just as they possess the property of sound but will not emit sound unless struck, so surely is the same principle applicable to all creation. Meaning that all creation is responsive to proper influences, in accordance with TAO, if we only knew where to seek them. "The man of complete virtue remains blankly passive as regards what goes on around him. He is as originally by nature, and his knowledge extends to the supernatural. Thus, his virtue expands his heart, which goes forth to all who come to take refuge therein. His heart does not initiate the movement, but simply responds to an influence brought to bear. "Without TAO, form cannot be endued with life. Without virtue, life cannot be endued with intelligence. To preserve one's form, live out one's life, establish one's virtue, and realise TAO,--is not this complete virtue? "Issuing forth spontaneously, moving without premeditation, all things following in his wake,--such is the man of complete virtue! "He can see where all is dark. He can hear where all is still. In the darkness he alone can see light. In the stillness he alone can detect harmony. He can sink to the lowest depths of materialism. To the highest heights of spirituality he can soar. This because he stands in due relation to all things. Though a mere abstraction, he can minister to their wants, and ever and anon receive them into rest,--the great, the small, the long, the short, for ever without end." He is, as it were, a law of compensation to all things.