Chuang Tzu: Mystic, Moralist, and Social ReformerZhuangzi
Religion
Chuang Tzu: Mystic, Moralist, and Social Reformer
Zhuangzi
Ethics -- China; Philosophy, Chinese
Sir, if you would cause the empire not to lose its source of
nourishment,--there is the universe, its regularity is unceasing; there
are the sun and moon, their brightness is unceasing; there are the
stars, their groupings never change; there are birds and beasts, they
flock together without varying; there are trees and shrubs, they grow
upwards without exception, Be like these; follow TAO; and you will be
perfect. Why then these vain struggles after charity and duty to one's
neighbour, as though beating a drum in search of a fugitive. Alas! Sir,
you have brought much confusion into the mind of man."
The drum similitude occurs again in ch. xiv.
Shih Ch'êng Ch'i
Of whom nothing is known.
visited Lao Tzŭ, and addressed him, saying, "Having heard, Sir, that
you were a Sage, I put aside all thought of distance to come and visit
you. Travelling many stages, the soles of my feet thickened, but I
did not venture to rest. And now I see you are not a Sage. While rats
feasted off your leavings, you turned your sister out of doors. This is
not charity. Though you have no lack of food, raw and cooked, you are
stingy beyond all bounds."
At this Lao Tzŭ was silent and made no reply; and the next day Shih
Ch'êng Ch'i came again and said, "Before, I was rude to you; now, I am
sorry. How is this?"
"I have no pretension," replied Lao Tzŭ, "to be possessed of cunning
knowledge nor of divine wisdom. Had you yesterday called me an ox,
I should have considered myself an ox. Had you called me a horse, I
should have considered myself a horse.
"For if men class you in accordance with truth, and you reject the
classification, you only double the reproach. My humility is natural
humility. It is not humility for humility's sake."
Shih Ch'êng Ch'i moved respectfully away.
Without allowing his shadow to fall on Lao Tzŭ. Bringing one foot up
to the other only. Not venturing to let it pass as in ordinary walking.
Then he advanced again, also respectfully, and said, "May I ask you
about personal cultivation?"
Lao Tzŭ said, "Your countenance is a strange one. Your eyes protrude.
Your jaws are heavy. Your lips are parted. Your demeanour is
self-satisfied. You look like a man on a tethered horse.
His body there, his mind elsewhere.
You are too confident. You are too hasty. You think too much of your
own powers. Such men are not trusted. Those who are found on the wrong
side of a boundary line are called thieves."
* * * * *
Lao Tzŭ said, "TAO is not too small for the greatest, nor too great for
the smallest. Thus all things are embosomed therein; wide indeed its
boundless capacity, unfathomable its depth.
Public-domain text, read in full here on John Shaqi.
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