Church and Nation: The Bishop Paddock Lectures for 1914-15Temple, William
Religion
Church and Nation: The Bishop Paddock Lectures for 1914-15
Temple, William
Church and state
The priest is prophet and statesman, both at once. He, as minister of
the Word of God, must perpetually insist upon the true ideal, and bid
men to guard against all self-contentment so far as they fail to reach
it; and yet he must be ready to take his stand by the side of every
individual or group of individuals, even of the nation itself, nerving
each to do the best of which it then and there in the circumstances of
the day is capable. And meanwhile he is a wretched human being like the
rest, terribly liable to pride if he upholds an ideal higher than is
usually recognised; terribly liable to worldliness, alike in his own
soul and in his teaching, if for a single moment he forsakes the Divine
Presence; and uniquely exposed to the deadliest of all temptations; for
while we preach what neither we nor anybody else can practise, we are
sorely tempted to be content with spiritual mediocrity ourselves.
But above all, at this time the necessity, I think, is for a clear
testimony concerning the purpose of God for His people, and His kingdom
that shall surely come. We have made our precepts so tame; our efforts
for peace and fellowship have been so much less exhilarating than other
men’s efforts for war; we have been very mild; and that is not the
spirit of Christ, or of His Kingdom. The spirit of Christ is the spirit
of all heroism in all ages.
In 1848, a little republic was founded in Rome to stand for justice and
purity of government amid the corrupt States all round. It was attacked
by those States, and at last it yielded; on the day when the
capitulation was signed masses of people were gathered together in the
great Piazza outside St. Peter’s, and there rode among them the man
whose faith and heroism had sustained that siege for more weeks than the
wiseacres thought it could last days. When the cheering had subsided,
he made no acknowledgment, but simply said:
"I am going out from Rome. I offer neither quarters, nor
provisions, nor wages. I offer hunger, thirst, forced marches,
battles, death. Let him who loves his country with his heart
not with his lips only follow me."
And they streamed out after him into the hills. His name was Garibaldi;
and because of his heroism and theirs the kingdom of Italy is in the
world to-day.
But the invitation of Christ is in exactly that spirit—"I offer neither
quarters, nor provisions, nor wages. I offer hunger, thirst, forced
marches, battles, death." "If any man would come after Me, let him deny
himself, and take up his cross, and follow Me."
The cross, when our Lord spoke those words, was quite a real thing. To
take up the cross did not mean bearing life’s little inconveniences with
equanimity. It meant literally to put the rope round one’s neck, and be
ready simply for anything that might come. That is the spirit in which
we are summoned to work for Christ. Can we rise to it? The Prince of
Peace was not a "mild man." This is the vision that His disciple had of
Him:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account