Church and Nation: The Bishop Paddock Lectures for 1914-15Temple, William
Religion
Church and Nation: The Bishop Paddock Lectures for 1914-15
Temple, William
Church and state
The great problem before the educational world in the next period is to
draw the two types and tendencies in education closer together, to leave
the whole strength of both unimpaired, but to unite them. It is not
easy to do. It is a very big problem, easily stated, but very hard to
solve in practice. I would suggest that one of the flaws of the modern
tendency is that it leaves people very strongly aware of what is going
on at the moment, but not always equally aware of what has been thought
by the greatest men in the history of the world. This is very liable to
lead people to suppose that whatever is modern is on that account good.
Now that is exactly as foolish as to suppose that whatever is ancient is
therefore good. The fact its antiquity or modernity has nothing to do
with its value at the present moment. Of course, it is true that any
institution which has lasted through many centuries is likely to be of
use again, though we may always have just reached the point at which it
begins to be an incubus. Of course, it is true that an idea which
arises out of the stress of life at the moment is very likely to be very
well adapted to the realities of that moment in which it arises, but,
also, it may be well adapted to assist a downward course. What we want
is that the people shall know the facts and also have the power to judge
them—to be able, as I said, to assist or resist the tendencies of their
time, in the light of the best ideals and standards. There is a very
strong inclination among many of us (I am personally very much aware of
it in myself) to think that the new thing must be good; and yet one
remembers the words of Clough:—
"’Old things need not be therefore true,’
Oh, brother men! nor yet the new."
Again, the old type which trains people through their social setting is
very largely co-operative in its methods. It merges the individual in
his school, or his college, so that he comes quite genuinely to care
more keenly for the welfare of his house and school and college than for
his own progress. Nobody who has had any intercourse at all with the
life of public schools or universities can doubt that. The modern
method, on the whole, I suppose, trusts mainly rather to competition.
It aims at assisting people to put out their best energy by pitting them
against one another. I want to raise a very serious question to which I
am not prepared to give an answer. I want all people interested in
education to consider it. Is it worth while to get the greatest effort
out of a person at the cost of teaching him that he is to make efforts
in his own interest? I am very doubtful.
Public-domain text, read in full here on John Shaqi.
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