Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
The whole testimony of Matthew, therefore, consists in the promise of
powers which he records to have been made before the Resurrection, and in
the giving of powers which he records to have been made after it.
2. The testimony of Mark is contained in the last six verses of his
Gospel: "And He said to them (the eleven), Go ye into the whole world and
preach the gospel to every creature. He that believeth and is baptized
shall be saved, but he that believeth not shall be condemned. And these
signs shall follow them that believe: in My name shall they cast out
devils; they shall speak with new tongues; they shall take up serpents;
and if they shall drink any deadly thing, it shall not hurt them; they
shall lay their hands upon the sick, and they shall recover. And the Lord
Jesus, after He had spoken to them, was taken up into heaven, and sitteth
on the right hand of God. But they went forth and preached everywhere,
the Lord working withal, and confirming the word with signs that
followed."
Here also the power comes direct from Christ; it is universal in its
range and permanent in duration; it is given to the Apostolic Body, and
St. Mark attaches to it the perpetual accompaniment of miraculous
effects, which he connects with the session of our Lord at the right hand
of God, as witnessing to the truth of the Apostolic mission; and not only
so, but as further implying that so long as the session at the right hand
of God continues, the divine effects which proceed from it shall
continue also.
It is remarkable that St. Mark's Gospel, which is the Gospel of Peter,
set forth by his disciple at his instance, is the only one of the four
which does not record either the promise or the conveyance of the special
power bestowed upon Peter.
3. St. Luke's record is this: Our Lord coming to the Apostles on the
evening of His Resurrection bestows upon them His peace; convinces them
that He has risen again; eats with them; illuminates their mind to
understand the Scriptures and the need of His Passion. "And He said to
them, Thus it is written, and thus it behoved Christ to suffer, and to
rise again from the dead the third day; and that penance and remission of
sins should be preached in His name to all nations, beginning at
Jerusalem. And you are witnesses of these things. And behold I send the
promise of my Father upon you; but stay you in the city until you be
indued with power from on high. And He led them out as far as Bethania,
and lifting up His hands, He blessed them. And it came to pass while He
blessed them He departed from them and was carried up into heaven."
Public-domain text, read in full here on John Shaqi.
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