But our Lord then proceeds to speak positively of a kingdom which He was setting up, and of the place in it which the Apostles should hold: "And you are they who have continued with me in my temptations; and I dispose to you, as my Father hath disposed to me, a kingdom; that you may eat and drink at my table, in my kingdom, and may sit upon thrones, judging the twelve tribes of Israel." From these words we gather that in the kingdom thus announced there should be not only one Superior after the pattern of Christ—"the greater and the leader"—but the College of the twelve, sitting on thrones, and judging the whole people of God. The kingdom and its rulers are correlative and co-enduring. And is not the whole of the order of the Episcopate symbolised in these words, as well as the distinctive rank of the twelve Apostles? For do not they in their heirs carry on through the whole duration of the kingdom on earth the mysteries of that wonderful priesthood instituted at this moment, eating and drinking at His table in His kingdom, and judging His people in the tribunal which has reference to it? This interpretation seems intimated in the words which follow, in which an attack is spoken of as to be made upon all the rulers of this kingdom; and not, as it would seem, a passing, but a continuing attack. "And the Lord said, Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not; and thou, being once converted, confirm thy brethren." He singles out one Apostle, and speaking of the whole Body in the plural as the object of the attack, declares that He has prayed for that one, that he may be able, at a future time, when he has been converted, to confirm his brethren. Peter, supposing that our Lord spoke of the actual moment, said to Him, "Lord, I am ready to go with Thee both into prison and to death. And He said, I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest Me." Thus pointedly did our Lord exclude the time then present from that at which Peter should confirm his brethren; and the event showed that, so far from confirming them during the night of the Passion and the subsequent Crucifixion, his faith and his conduct conspicuously failed: while all deserted Him and fled, he denied Him. But of what time, then, did our Lord speak? of what attack? of what confirmation to be rendered by Peter?