Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
these six terms, by which St. Paul expresses his own authority and that
of the brethren who held the like rank with himself, is that they all
concur in deriving the power and the commission which they represent from
the person giving it, that is Jesus Christ, in the name of His Father,
and not from the people for whose good it is bestowed. The whole
publication of the Gospel is, in fact, called "The Proclamation," which
the word preacher and preaching no longer conveys. It is the message of a
King to His subjects declared by His heralds. They convey it to those who
hear it by a commission from above. Their whole authority comes from
above, not from below. It is not the election of brethren which is the
principle of their mission, but the charge of the Sender, Christ. And as
the Apostles were sent, they sent their successors. Election, in
subsequent times, however conducted, indicated the person upon whom power
fell; but the power was from God.
A further light is thrown upon this most grand and beautiful doctrine of
St. Paul as to the Church being the Body of Christ, and her ministry the
appointed organ for maintaining divine truth through the whole course of
time upon earth, by the magnificent vision bestowed upon the beloved
Apostle when he was by command of Domitian a prisoner in the island of
Patmos, "for the Word of God and the testimony of Jesus." As he "was in
the Spirit on the Lord's day, he heard behind him a great voice as of a
trumpet, saying: What thou seest write in a book, and send to the seven
Churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus,
and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicia. And
I turned to see the voice that spoke with me. And being turned, I saw
seven golden candlesticks; and in the midst of the seven golden
candlesticks one like to the Son of Man, clothed with a garment down to
the feet, and girt about the paps with a golden girdle. And His head and
His hairs were white, as white wool and as snow, and His eyes were as a
flame of fire, and His feet like unto fine brass, as in a burning
furnace. And His voice as the sound of many waters. And He had in His
right hand seven stars. And from His mouth came out a sharp two-edged
sword: and His face was as the sun shineth in His power. And when I had
seen Him, I fell at His feet as dead. And He laid His right hand upon me,
saying, Fear not, I am the First and the Last, and He that liveth, and I
became dead, and behold I am living for ever and ever, and have the keys
of death and of hell. Write, therefore, the things which thou hast seen,
and which are, and which must be done hereafter: the mystery of the seven
stars which thou sawest in My right hand, and the seven golden
candlesticks. The seven stars are the angels of the seven Churches: and
the seven candlesticks are seven Churches."
Public-domain text, read in full here on John Shaqi.
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